The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
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the rise <strong>of</strong> philosophy<br />
<strong>The</strong>se geometrical <strong>for</strong>ms were ideas which one could comprehend through the<br />
eyes <strong>of</strong> body and soul. <strong>The</strong>y were the perfect school <strong>for</strong> those who perceived<br />
the concepts and conceived the percepts as did the Hellenes. <strong>The</strong>ir geometry<br />
culminated in the study <strong>of</strong> the triangle, particularly the right-angled triangle<br />
from which they developed many fundamental theorems. Characteristically<br />
Hellenic was the Pythagorean thought on the relationship between triangle<br />
and square, and the discovery that the square on the hypotenuse <strong>of</strong> the rightangled<br />
triangle is equal to the sum <strong>of</strong> the squares on the other two sides.<br />
<strong>The</strong> recognition <strong>of</strong> the relation between triangle and square led the Greek<br />
mind to basic insight into the relationship <strong>of</strong> soul and body. <strong>The</strong> triangle was the<br />
geometrical expression <strong>of</strong> the threefold <strong>for</strong>ces <strong>of</strong> the soul, the square symbolized<br />
the structure <strong>of</strong> the physical body in its four main elements; bones, glands,<br />
nerves and blood. <strong>The</strong> doctrine <strong>of</strong> these four elements <strong>of</strong> our physical structure<br />
was closely allied with the Hellenic teaching about the four temperaments. It<br />
was by no means an intellectual abstraction but an experience <strong>of</strong> nature-study<br />
and geometry when Thales spoke <strong>of</strong> water, Anaximenes <strong>of</strong> air, Heraclitus <strong>of</strong><br />
fire and Anaximander <strong>of</strong> the “unlimited,” the ether, as the origin <strong>of</strong> underlying<br />
substance <strong>of</strong> all things.<br />
If a Hellene felt the predominance <strong>of</strong> the bony structure in his body, he<br />
knew it was the element <strong>of</strong> earth which caused him to have a melancholic<br />
temperament; he regarded his bony structure as the symbol <strong>of</strong> the incarceration<br />
<strong>of</strong> the ego within the physical body. Melancholy is derived from the Greek<br />
melas (black) and chole (gall), reminding us <strong>of</strong> Prometheus’ pains when the<br />
vulture gnawed at his liver.<br />
<strong>The</strong> phlegmatic temperament was experienced by the Hellenes in<br />
connection with the watery element in nature, and in man with the glandular,<br />
lymphatic system. <strong>The</strong> word is derived from the Greek phlegma and phlegmaino<br />
which means to swell in inflammation, to become slimy or to cause phlegm,<br />
clearly indicating the activity <strong>of</strong> the glands.<br />
<strong>The</strong> sanguine temperament was experienced in connection with the air.<br />
It was based on the predominance <strong>of</strong> our nervous system. Lastly, the choleric<br />
temperament was felt within the element <strong>of</strong> fire, within the warmth <strong>of</strong> the<br />
blood (Greek chole or cholos meant gall, rage, anger).<br />
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