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The Gospel of Hellas - Research Institute for Waldorf Education

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the polis as axis <strong>of</strong> greek history<br />

symbolized it, Hector representing the tribal consciousness, Achilles the<br />

individual man. Hector, the son <strong>of</strong> the Trojan king, longed to sacrifice himself<br />

<strong>for</strong> his royal clan. Achilles, the Greek demigod, desired personal fame which<br />

he preferred to a long life. Hector died still believing in the immortality <strong>of</strong> his<br />

clan and its blood-ties, while fear <strong>of</strong> death is shown in Achilles’ mourning over<br />

his friend Patroclus and in his words in the netherworld.<br />

<strong>The</strong> fall <strong>of</strong> Troy brought about the transition from the age <strong>of</strong> bronze to that<br />

<strong>of</strong> iron. <strong>The</strong> Iliad and the Odyssey, the earliest records <strong>of</strong> <strong>Hellas</strong>, appeared after<br />

the Dorian invasion at the beginning <strong>of</strong> the Iron Age. Thus the curtain <strong>of</strong> the<br />

stage <strong>of</strong> <strong>Hellas</strong>’ history rose!<br />

2. METROPOLIS<br />

<strong>The</strong> Repulse <strong>of</strong> the Persians<br />

<strong>The</strong> first calendar, dating from the Olympian games <strong>of</strong> 776 bc (not the<br />

first year these games were held), was connected with the erection <strong>of</strong> the<br />

oldest temples on the site <strong>of</strong> the Hellenic festivals, in Olympia. <strong>The</strong>se events<br />

corresponded with the date <strong>of</strong> the foundation <strong>of</strong> Rome and with the important<br />

astronomical change when the sun began to rise in the vernal equinox under<br />

the sign <strong>of</strong> Aries, 747 bc. This was the time when the polis <strong>of</strong> <strong>Hellas</strong> colonized<br />

in the east, west, south and north, gradually becoming a metropolis, a mothercity<br />

protecting and defending her <strong>of</strong>fspring. It marked the actual opening <strong>of</strong><br />

the Graeco-Roman period <strong>of</strong> culture and the beginning <strong>of</strong> Greek architecture.<br />

Just as two millennia earlier the pyramids had introduced the epoch <strong>of</strong> Egypt,<br />

so the Doric temple built in Olympia ushered in the history <strong>of</strong> <strong>Hellas</strong>.<br />

Soon after that, Archilochus <strong>of</strong> Paros, in introducing the iambic and<br />

trochaic measures, laid the cornerstone <strong>for</strong> the literature <strong>of</strong> the world. He was<br />

called the first “Greek <strong>of</strong> flesh and blood”: the son <strong>of</strong> a noble father and a slave<br />

mother, the <strong>of</strong>fspring <strong>of</strong> a mixed marriage. 64 This fact shows us the trend <strong>of</strong><br />

the age in suddenly loosening the ties <strong>of</strong> the clans. In contrast to Hesiod, who<br />

wrote epic verse, Archilochus, the first lyricist, addressed himself to the people<br />

and used colloquialisms freely.<br />

<strong>The</strong> seventh century presented great variety in the art and beauty <strong>of</strong><br />

the countless courts <strong>of</strong> the tyrants. At these courts the richest life <strong>of</strong> culture

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