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The Gospel of Hellas - Research Institute for Waldorf Education

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the gospel <strong>of</strong> hellas<br />

with the fight <strong>for</strong> the hegemony <strong>of</strong> the polis which culminated, within the<br />

space <strong>of</strong> a few generations, in the cities <strong>of</strong> Sparta, <strong>The</strong>bes and Athens.<br />

Between these two trends <strong>of</strong> outer and inner development occurs the<br />

transition from clairvoyant consciousness to the awakening <strong>of</strong> the intellect;<br />

from the loosening <strong>of</strong> the family blood-ties to the founding <strong>of</strong> academies <strong>of</strong><br />

philosophers; from the temples and mysteries to the schools and theatres;<br />

and from the courts <strong>of</strong> kings to the agoras <strong>of</strong> the poleis. This struggle between<br />

tribal and individual consciousness took place between the poles <strong>of</strong> Orient and<br />

Occident.<br />

At the very outset the fall <strong>of</strong> Troy safeguarded the foundation <strong>of</strong> the Greek<br />

polis. <strong>The</strong> Hellenes developed their tribal consciousness. <strong>The</strong> victory over the<br />

East preserved the treasures <strong>of</strong> the national epics and the temples. <strong>The</strong>n the<br />

repulse <strong>of</strong> the Persians saved the colonizations <strong>of</strong> the Greek metropolis. <strong>The</strong><br />

victory over the Persians guaranteed the life <strong>of</strong> the theatre and the world <strong>of</strong><br />

sculpture. Finally the conquest <strong>of</strong> Alexander rescued the idea <strong>of</strong> the polis at<br />

the time when Greece had lost her political independence. <strong>The</strong> citizens <strong>of</strong><br />

the cosmopolis aimed at a cosmopolitan empire <strong>of</strong> Hellenism. <strong>The</strong> empire <strong>of</strong><br />

Hellenism protected the schools <strong>of</strong> the philosophers.<br />

<strong>The</strong> war with Troy, which opened the drama <strong>of</strong> Greek history, signified<br />

the first struggle between the East and the West. Through the excavations<br />

<strong>of</strong> the last centuries, 60 we know that Troy was the site <strong>of</strong> a <strong>for</strong>mer priestkingship<br />

which was based on matriarchy. This matriarchy expressed the <strong>for</strong>ces<br />

<strong>of</strong> heredity and stressed the importance <strong>of</strong> its domination. <strong>Research</strong> from the<br />

time <strong>of</strong> J. Bach<strong>of</strong>en’s <strong>The</strong> Mothers 61 to the latest works on social psychology has<br />

disclosed these facts and pointed to a multitude <strong>of</strong> documents and phenomena<br />

to substantiate them.<br />

What was the actual cause <strong>of</strong> the war against Troy? From the time <strong>of</strong><br />

Heracles, the destruction <strong>of</strong> this mystery-kingdom was the goal <strong>of</strong> all heroes.<br />

After Heracles had embarked in the Argo, he left the ship, during the voyage,<br />

to overthrow Troy which was ruled by Laomedon, one <strong>of</strong> Priam’s ancestors.<br />

<strong>The</strong> myth indicates that an expedition against Troy was considered one <strong>of</strong> the<br />

most important deeds <strong>of</strong> a Greek hero. Why should this have been so? Since<br />

the plains <strong>of</strong> Troy were neither so fertile nor so vital a center <strong>of</strong> trade that this

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