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The Gospel of Hellas - Research Institute for Waldorf Education

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the hellenic consciousness<br />

occupied a post at the court <strong>of</strong> Pilate. In a quarrel in a neighbor’s apple orchard<br />

Judas killed his father, who was the owner <strong>of</strong> the orchard, and married his wife.<br />

Finally Ciborea, the mother <strong>of</strong> Judas, whom he married, revealed her dream;<br />

they both discovered the fateful crimes. In repentance Judas followed Christ,<br />

betrayed him and ended his own life. Steiner used to refer to this apocryphal<br />

story <strong>of</strong> Judas Iscariot in connection with the Oedipus legend, <strong>for</strong> these two<br />

stories carry the same imaginations <strong>of</strong> the change <strong>of</strong> the tribal consciousness<br />

and indicate that the same drama <strong>of</strong> the soul took place as with other peoples.<br />

<strong>The</strong> Oedipus saga is, indeed, the Hellenic way <strong>of</strong> pointing to the riddles <strong>of</strong><br />

the consciousness <strong>of</strong> the Greek psyche. Its right understanding is essential <strong>for</strong><br />

the conception <strong>of</strong> the gospel <strong>of</strong> <strong>Hellas</strong>.<br />

3. THE COLOR PERCEPTION OF THE ANCIENT HELLENES<br />

<strong>The</strong> study <strong>of</strong> the color perception <strong>of</strong> the ancient Greeks is indispensable <strong>for</strong><br />

a further pro<strong>of</strong> <strong>of</strong> the change <strong>of</strong> consciousness. <strong>The</strong> sense-organs in a child are<br />

already fully perfected as far as their physiological functions are concerned, yet<br />

every growing infant has gradually to grasp the relationship <strong>of</strong> distance in space<br />

and the shades <strong>of</strong> colors. Our percepts grow and change with our concepts.<br />

Modern physiologists, psychologists and philologists have made important<br />

investigations concerning the color perceptions <strong>of</strong> the ancient Hellenes which<br />

<strong>of</strong>fer us definite evidence that their faculties <strong>for</strong> perceiving color differed from<br />

our own. Through this evidence we are able to arrive at further conclusions<br />

about the change in the character <strong>of</strong> the Hellenic consciousness.<br />

According to Greek writers the Hellenes did not perceive all the seven<br />

colors <strong>of</strong> the spectrum. All classical Roman authors agree that they recognized<br />

but four. W.E. Gladstone in his Studies on Homer and the Homeric Age pioneered<br />

an investigation <strong>of</strong> the color perceptions <strong>of</strong> the Greeks. 28 Many other studies<br />

have been added to Gladstone’s investigations, and a remarkably thorough<br />

work by W. Schultz, dealing with the color-system <strong>of</strong> the ancient Hellenes,<br />

concludes the investigation most convincingly. 29<br />

Gladstone determined that the Greeks had only the following definite<br />

terms <strong>for</strong> colors besides white (leukos) and black (melas): yellow (xanthos),<br />

red (erythros), purple (porphyrios) and indigo (kyaneos). He submitted two

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