The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
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0 the gospel <strong>of</strong> hellas<br />
mystery-place and king’s castle. <strong>The</strong> new impulse <strong>of</strong> the polis <strong>of</strong> <strong>Hellas</strong> had to<br />
struggle <strong>for</strong> domination; it had to take up the Palladium at any price. That this<br />
happened through the cunning <strong>of</strong> Odysseus’ reason and intellect reveals the<br />
most characteristic feature <strong>of</strong> the mission <strong>of</strong> the Hellenic mind.<br />
After the Palladium had been carried away, Laocoon, the priest <strong>of</strong> Troy,<br />
had to die with his two sons. His death represented the overcoming <strong>of</strong><br />
sacerdotalism by the intellect. <strong>The</strong> myth describing the death <strong>of</strong> Laocoon and<br />
his sons emphasized the extinction <strong>of</strong> clairvoyance based on family-ties on<br />
which the culture <strong>of</strong> Ilium was founded. <strong>The</strong> heroes <strong>of</strong> Troy were the sons <strong>of</strong><br />
Priam; they were clan. <strong>The</strong> Greeks on the other hand, fought as personalities,<br />
each <strong>of</strong> them with his own mind, decision, mood and temper.<br />
Troy was at an end. <strong>Hellas</strong> was beginning. <strong>The</strong> path from Troy to <strong>Hellas</strong><br />
led to the polis <strong>of</strong> the Greeks. <strong>The</strong> Trojan War signified the beginning <strong>of</strong> the<br />
dissolution <strong>of</strong> ancient blood-ties. Paris, the son <strong>of</strong> Priam and a member <strong>of</strong><br />
the royal clan, desired Helen <strong>of</strong> Argos to break away from the rule <strong>of</strong> bloodties<br />
on which the Oriental consciousness was based. <strong>The</strong> Hellenes received the<br />
Palladium, the present <strong>of</strong> Zeus and the symbol <strong>of</strong> his daughter Athena, because<br />
the gods favored the cunning <strong>of</strong> the intellect more than the conservative rites<br />
<strong>of</strong> the Trojan priests.<br />
<strong>The</strong> wooden horse, which brought about the final defeat <strong>of</strong> Troy, enfolds a<br />
mystery. <strong>The</strong> symbol <strong>of</strong> the horse has always been connected with the <strong>for</strong>ces <strong>of</strong><br />
the intellect; Plato used the figure <strong>of</strong> the horse when he spoke <strong>of</strong> the faculties<br />
<strong>of</strong> the soul that are given from a higher world, in contrast to those coming<br />
from within. What was the Trojan horse in terms <strong>of</strong> inner significance? It was<br />
intended to resemble the conception <strong>of</strong> the Centaur: the being half-horse and<br />
half-man. <strong>The</strong> Centaur was a relic <strong>of</strong> the age <strong>of</strong> Atlantis, when the human being<br />
was still struggling with the making <strong>of</strong> his body in battle against animality. And<br />
it was the cunning <strong>of</strong> Odysseus, in all its mockery and irony, that placed the<br />
horse be<strong>for</strong>e the gates <strong>of</strong> the old castle, that fateful present which came out <strong>of</strong><br />
the past <strong>of</strong> the world!<br />
<strong>The</strong> Trojan War was the archetype <strong>of</strong> all wars that <strong>Hellas</strong> fought. It was<br />
the fight <strong>for</strong> the creation <strong>of</strong> the polis, a battle which raged as an ever-recurrent<br />
conflict between Orient and Occident. <strong>The</strong> duel between Hector and Achilles