Are Men Born Sinners? - Library of Theology

On the other hand, those who refuse to believe the Bible are irrational. They are rejecting
the testimony of their rational, moral nature which affirms the truth of the Bible. The
impenitent sinner is not impenitent because his reason does not testify to him of the truth
of God's Word; he is impenitent because he refuses to listen to reason. He does not want
to repent, submit himself to God, and obey his Word. Both sin and unbelief are a
voluntary resistance and abuse of the dazzling moral light given to man in his moral
nature.
If the Bible were in manifest contradiction to reason, no man could believe it without
being irrational. But when we look into the mirror of our nature and see the exact same
image pictured there as is pictured for us in the Bible, we know that the Bible is the Word
of God. If the image in the mirror of our nature were different than that pictured in the
Bible, we would know that the Bible was false and not the Word of God. However, our
nature agrees in every aspect with the revelation given to us in the Bible. This harmony
between the Bible and our own moral nature is supernatural. The harmony is so complete,
so exact, and so faithful--it mirrors man's nature and condition so faithfully--that such a
harmony would be impossible upon any other supposition than that the Bible is indeed a
supernatural book, inspired by God.
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Appendix E
Temptation: The Occasion to All Sin
The devil, who was originally one of the holy angels, was tempted and fell from his
original perfection, without a sinful nature to make him sin. A third of the holy angels
were tempted and fell from their original perfection, without a sinful nature to make them
sin. Holy Adam and Eve were tempted and fell from their original perfection, without a
sinful nature to make them sin. How absurd is the idea, then, that the universal sinfulness
of Adam's descendants can only be explained by a sinful nature inherited from Adam.
The Bible teaches that temptation is the occasion to all sin. Paul tells us that temptation is
common to all men. "There hath no temptation taken you but such as is common to
man..." I Cor. 10:13. James tells us that temptation is the occasion to sin. "But every man
is tempted when he is drawn away of his own lust and enticed. Then when lust hath
conceived it bringeth forth sin, and sin when it is finished bringeth forth death." James
1:14, 15. The writer to the Hebrews tells us that our Lord was "tempted like as we are, yet
without sin." Heb. 4:15. The following are only a few of the Scripture references which
speak of the universality of temptation, of the fact that temptation is the occasion to sin,
and of the agency of the devil in tempting men: James 1:14-15; I Cor. 10:13; Heb. 4:15;
Luke 4:2-13; Matt. 26:41; Matt. 6:13; I Peter 1:6; II Peter 2:9; I Thess. 3:5; Luke 8:12;