Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
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5. It is a stumbling-block to the unsaved.<br />
The sinner could not help but stumble over a doctrine that represents God as being cruel<br />
and unjust. According to this doctrine, God created us under such physical laws as would<br />
cause us all to be born sinners, and then condemns us for being born sinners! The sinner<br />
who really believes this doctrine is compelled to regard God as infinitely cruel and<br />
unjust. It is not a matter <strong>of</strong> whether he chooses to regard God as unjust. His irresistible<br />
convictions <strong>of</strong> justice, given to him in his nature by God, will compel him to regard God<br />
as unjust. He may not voice his convictions, but he will still hold them secretly<br />
nonetheless.<br />
And as long as he feels that God's government is unjust and that he is not to blame for his<br />
sins, he cannot really repent. Repentance implies that the sinner blame himself for his<br />
sins. It implies that he admit that God and his government are righteous and that he has<br />
been all wrong. It implies that, in this spirit, the sinner turn from his sins and submit<br />
himself to God's government. But all <strong>of</strong> this is impossible while the sinner believes a<br />
doctrine that causes him to excuse his sins and to regard God's government as cruel and<br />
unjust.<br />
6. It begets complacency and a low standard <strong>of</strong> religion among Christians.<br />
Christ has two great causes in this world today: the salvation <strong>of</strong> the lost and the perfection<br />
<strong>of</strong> his church. Every influence <strong>of</strong> this doctrine is to hinder these two great causes <strong>of</strong><br />
Christ. If the sinner believes that God's government is unjust and that he is not really to<br />
blame for his sins, then he will not and cannot genuinely repent. And if the Christian<br />
believes that his very nature is sinful and that it is impossible for him to live without<br />
sinning, then he will not aim for Christian perfection, nor will he feel greatly disturbed<br />
about sin and worldliness in his life. Every tendency <strong>of</strong> this doctrine begets an indulgent<br />
spirit toward sin and a low standard <strong>of</strong> religion among Christians.<br />
7. It soothes the conscience <strong>of</strong> sinning Christians, causing them to stumble into hell.<br />
Christians sometimes make the excuse that they cannot help but sin because <strong>of</strong> a sinful<br />
nature inherited from Adam. One brother told me that, before his conversion, he actually<br />
prayed to God for clemency and excused his sins by telling God that his sins were the<br />
result <strong>of</strong> his Adamic sin nature. This false doctrine soothes the conscience <strong>of</strong> unnumbered<br />
sinners in the churches and will ultimately stumble them into a sinner's hell.<br />
8. It causes ministers to wink at and excuse sin in their churches. Ministers who believe<br />
this doctrine will have a tendency to wink at and excuse sin in their churches. The whole<br />
tendency <strong>of</strong> this doctrine is to beget an indulgent spirit toward sin, and the low,<br />
unscriptural standard <strong>of</strong> religion that actually exists in many churches today.<br />
Where this doctrine is taught and believed there will be little real horror <strong>of</strong> sinning<br />
against God. Christians and ministers will excuse sin with such statements as: "Nobody's<br />
perfect," "Even the Apostle Paul had to struggle with 'indwelling sin,'" "God will change<br />
us when we get to heaven," "Christians are not perfect, just forgiven," "Be patient, God is