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Are Men Born Sinners? - Library of Theology

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Biblical pro<strong>of</strong>-texts. It is these pro<strong>of</strong>-texts, which have served to mask the falseness <strong>of</strong><br />

this doctrine, that we will now examine:<br />

I. "Psalm 51:5 Behold, I was shapen in iniquity, and in sin did my mother conceive me."<br />

We have already examined this text in chapter one and have seen that it is a figurative<br />

expression and does not teach that men are born sinners. The very idea that men can be<br />

born sinners is absurd. It is both a physical and a moral impossibility to be born a sinner.<br />

It is a moral impossibility because men cannot justly be sinners by birth. That men can be<br />

sinners and guilty and condemned at birth is morally unthinkable.<br />

It is a physical impossibility to be born a sinner because <strong>of</strong> the nature <strong>of</strong> sin. Sin is not a<br />

substance. It has no physical properties and cannot possibly be passed on physically from<br />

one person to another. What is sin? The Bible says, "Sin is the transgression <strong>of</strong> the law." I<br />

John 3:4. So, according to the Bible, sin is an act or a choice that transgresses the law <strong>of</strong><br />

God. It cannot, therefore, be a substance because choice and substance are<br />

contradictories. Is a wicked act a substance? Is disobedience, transgressions, lawbreaking,<br />

or unrighteousness a substance? Is guilt a substance? No, they are all moral concepts or<br />

moral qualities. And it is impossible for them to be transmitted physically. When we<br />

speak <strong>of</strong> sin, we are describing the character <strong>of</strong> an act. The word sin describes the<br />

character <strong>of</strong> an act as being wicked or wrong.<br />

Sin is no more a substance than friendliness, goodness, or virtue are substances. If sin is a<br />

substance that can be transmitted physically, then virtue also must be a substance that can<br />

be transmitted physically. And what would be the result if all this were true? Why,<br />

sinners would beget sinners, and saints, <strong>of</strong> course, would beget saints!<br />

Sin is not a substance, and we all know that sin is not a substance. Yet learned<br />

theologians still maintain the impossible dogma that sin, like some malignant disease, has<br />

been passed on physically from Adam to all his descendants. How ridiculous it is to make<br />

sin a physical virus, instead <strong>of</strong> a voluntary and responsible choice. How foolish to speak<br />

<strong>of</strong> men being born sinners! Only in some fantastic science fiction novel might moral<br />

character be spoken <strong>of</strong> as being passed on physically in the bloodstream <strong>of</strong> man. Moral<br />

character, whether holiness or sinfulness, cannot be passed on physically. It is gross<br />

superstition to believe that it can be.<br />

Then what did David mean by the expression, "Behold, I was shapen in iniquity; and in<br />

sin did my mother conceive me"? I answer, he used this figure <strong>of</strong> himself conceived and<br />

formed in his mother's womb as the embodiment <strong>of</strong> iniquity and sin to express, in strong<br />

symbolic language, his present sinful and guilty condition before God.<br />

This is David's penitential Psalm. He is deeply humbled and repentant for the sins he has<br />

committed, and he uses this strong language to confess his wickedness and guilt. But if<br />

David wanted God to understand his language to mean that he was a sinner by birth, the<br />

whole spirit <strong>of</strong> the Psalm is contradicted and changed. It is no longer a Psalm <strong>of</strong><br />

penitence for sin, but it is turned into a Psalm <strong>of</strong> excuse for sin. For what better excuse

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