Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
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Biblical pro<strong>of</strong>-texts. It is these pro<strong>of</strong>-texts, which have served to mask the falseness <strong>of</strong><br />
this doctrine, that we will now examine:<br />
I. "Psalm 51:5 Behold, I was shapen in iniquity, and in sin did my mother conceive me."<br />
We have already examined this text in chapter one and have seen that it is a figurative<br />
expression and does not teach that men are born sinners. The very idea that men can be<br />
born sinners is absurd. It is both a physical and a moral impossibility to be born a sinner.<br />
It is a moral impossibility because men cannot justly be sinners by birth. That men can be<br />
sinners and guilty and condemned at birth is morally unthinkable.<br />
It is a physical impossibility to be born a sinner because <strong>of</strong> the nature <strong>of</strong> sin. Sin is not a<br />
substance. It has no physical properties and cannot possibly be passed on physically from<br />
one person to another. What is sin? The Bible says, "Sin is the transgression <strong>of</strong> the law." I<br />
John 3:4. So, according to the Bible, sin is an act or a choice that transgresses the law <strong>of</strong><br />
God. It cannot, therefore, be a substance because choice and substance are<br />
contradictories. Is a wicked act a substance? Is disobedience, transgressions, lawbreaking,<br />
or unrighteousness a substance? Is guilt a substance? No, they are all moral concepts or<br />
moral qualities. And it is impossible for them to be transmitted physically. When we<br />
speak <strong>of</strong> sin, we are describing the character <strong>of</strong> an act. The word sin describes the<br />
character <strong>of</strong> an act as being wicked or wrong.<br />
Sin is no more a substance than friendliness, goodness, or virtue are substances. If sin is a<br />
substance that can be transmitted physically, then virtue also must be a substance that can<br />
be transmitted physically. And what would be the result if all this were true? Why,<br />
sinners would beget sinners, and saints, <strong>of</strong> course, would beget saints!<br />
Sin is not a substance, and we all know that sin is not a substance. Yet learned<br />
theologians still maintain the impossible dogma that sin, like some malignant disease, has<br />
been passed on physically from Adam to all his descendants. How ridiculous it is to make<br />
sin a physical virus, instead <strong>of</strong> a voluntary and responsible choice. How foolish to speak<br />
<strong>of</strong> men being born sinners! Only in some fantastic science fiction novel might moral<br />
character be spoken <strong>of</strong> as being passed on physically in the bloodstream <strong>of</strong> man. Moral<br />
character, whether holiness or sinfulness, cannot be passed on physically. It is gross<br />
superstition to believe that it can be.<br />
Then what did David mean by the expression, "Behold, I was shapen in iniquity; and in<br />
sin did my mother conceive me"? I answer, he used this figure <strong>of</strong> himself conceived and<br />
formed in his mother's womb as the embodiment <strong>of</strong> iniquity and sin to express, in strong<br />
symbolic language, his present sinful and guilty condition before God.<br />
This is David's penitential Psalm. He is deeply humbled and repentant for the sins he has<br />
committed, and he uses this strong language to confess his wickedness and guilt. But if<br />
David wanted God to understand his language to mean that he was a sinner by birth, the<br />
whole spirit <strong>of</strong> the Psalm is contradicted and changed. It is no longer a Psalm <strong>of</strong><br />
penitence for sin, but it is turned into a Psalm <strong>of</strong> excuse for sin. For what better excuse