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Are Men Born Sinners? - Library of Theology

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Who will have all men to be saved, and to come to the knowledge <strong>of</strong> the truth. I Tim. 2:4<br />

Return to the Index<br />

Chapter Nine: Original Sin Makes God Inconsistent and Imperfect<br />

In Chapter 7 we saw thirteen reasons why the doctrine <strong>of</strong> original sin is false. In Chapter<br />

8 we saw that the doctrine <strong>of</strong> original sin clashes with man's irresistible convictions <strong>of</strong><br />

justice. In this chapter we will see that if the doctrine <strong>of</strong> original sin were true, it would<br />

destroy the very idea <strong>of</strong> a perfect and eternally unchanging God. It would make God<br />

inconsistent with himself.<br />

First, let's state three irrefutable facts about God:<br />

1. God desires the salvation <strong>of</strong> all <strong>of</strong> humanity. 2. But he, in fact, has chosen to save only<br />

a part <strong>of</strong> humanity. 3. God is consistent.<br />

The variable that explains the difference between the all that God desires to save and the<br />

some he decides to save must lie outside <strong>of</strong> God or he would be inconsistent and could<br />

not be God. This fact is as certain as the three irrefutable facts stated above are certain.<br />

God, who is consistent, cannot desire the salvation <strong>of</strong> all <strong>of</strong> humanity and allow any to be<br />

lost unless the reason for this lies outside <strong>of</strong> his choice and his control. If the choice lies<br />

with God alone, he most certainly will save all because he desires the salvation <strong>of</strong> all.<br />

However, the fact is God does not save all because he cannot save all, or even some,<br />

unless they <strong>of</strong> their own free will submit to the conditions he has laid down in his Word.<br />

Therefore, the doctrine <strong>of</strong> original sin with its teaching that man is unable to repent <strong>of</strong> sin<br />

and believe the Gospel because <strong>of</strong> natural depravity is false. For it would make God the<br />

only variable in the salvation <strong>of</strong> man and therefore, make him inconsistent with himself<br />

desiring to save all, while at the same time desiring not to save all; regenerating and<br />

enabling some to believe and repent, while at the same time, contrary to his will, leaving<br />

others in their state <strong>of</strong> depravity and inability to be lost. If the doctrine <strong>of</strong> original sin<br />

were true, the salvation <strong>of</strong> all men would depend solely upon the arbitrary choice <strong>of</strong> God,<br />

and God would be imperfect and inconsistent, desiring the salvation <strong>of</strong> all mankind but<br />

arbitrarily choosing to damn myriads <strong>of</strong> the souls he did not will should perish.<br />

The variable is and must be in man. And if the variable is in man, then man must be able<br />

to respond to God, which means that men cannot be born with a nature that makes it<br />

impossible for them to repent and believe the Gospel. Any interpretation <strong>of</strong> the Bible<br />

which puts the variable in God alone is false. For if God were the only variable in man's<br />

salvation, then God, who desires the salvation <strong>of</strong> all men, would certainly save all men!

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