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Are Men Born Sinners? - Library of Theology

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excuse for maintaining the doctrine <strong>of</strong> original sin. This kind <strong>of</strong> logic is absurd. For,<br />

according to the doctrine <strong>of</strong> original sin, children are guilty and under the wrath <strong>of</strong> God<br />

from birth, without any probation. It is hard to understand how the advocates <strong>of</strong> original<br />

sin can swallow whole the injustice <strong>of</strong> being born in a state <strong>of</strong> guilt and condemnation,<br />

and yet quibble over the supposed injustice <strong>of</strong> becoming accountable at a tender age. This<br />

amounts to swallowing a camel and straining at a gnat.<br />

With God, there can be no such thing as a "tender age" in the sense <strong>of</strong> an unjust age at<br />

which children become responsible. God alone knows and is the judge <strong>of</strong> when a child<br />

reaches the "age <strong>of</strong> accountability." He alone knows the thoughts and the intentions <strong>of</strong> the<br />

heart. And, knowing that God is just, we know that God will not work unrighteousness in<br />

this respect. "Shall not the Judge <strong>of</strong> all the earth do right?" Gen. 18:25. Those who make<br />

this objection seem to feel that God cannot be trusted with what is unknown to us. But he<br />

can be trusted. God is just in all his judgments. The accountability or non-accountability<br />

<strong>of</strong> every child is perfectly known to God. He "searches the reins and hearts" <strong>of</strong> all men.<br />

He discerns the thoughts and intents <strong>of</strong> the heart." He will bring to light the "hidden<br />

things <strong>of</strong> darkness" and judge the "secrets <strong>of</strong> men" in truth and righteousness.<br />

The advocates <strong>of</strong> original sin need not fear that God will unjustly make children<br />

accountable at too early an age. He can be trusted to judge righteously with the hidden<br />

things <strong>of</strong> the heart. Truth, justice, and equity are the foundations <strong>of</strong> his throne. I Cor. 4:5,<br />

Rev. 2:23, Heb. 4:12-13, Eccl. 12:14, ROM 2:15-16.<br />

Return to the Index<br />

Appendix C<br />

The Rational Moral Nature <strong>of</strong> Man<br />

That man is responsible and accountable for his deeds is so obvious that to try to prove it<br />

would be something like a teacher <strong>of</strong> first graders trying to prove to them that the sun<br />

exists. The class might well interrupt: "But teacher, we know that the sun exists. See,<br />

there it is in the sky."<br />

When God gave the law on Mount Sinai, he did not try to prove first to his people that<br />

they were responsible and accountable moral agents. They already knew this because <strong>of</strong><br />

the testimony <strong>of</strong> their rational nature. They were as conscious <strong>of</strong> their responsibility and<br />

accountability as they were that the sun existed. The law <strong>of</strong> God was already written in<br />

their hearts before God gave them the law written upon tables <strong>of</strong> stone. They already<br />

knew right from wrong before God said, "Thou shalt" and "Thou shalt not." They already<br />

had a conscience and knew themselves to be accountable for their deeds before God<br />

warned them <strong>of</strong> judgment for disobedience. They did not need pro<strong>of</strong> <strong>of</strong> their

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