Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
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are born: "The wicked are estranged from the womb: they go astray as soon as they are<br />
born, speaking lies."<br />
But who would seriously teach from this last text that babies actually do speak as soon as<br />
they are born? None <strong>of</strong> these passages is meant to be understood in a literal sense. They<br />
are all figurative expressions. If they were understood literally, they would all teach what<br />
we know to be contrary to reality; for reality teaches us that bones don't rejoice, hyssop<br />
doesn't purge sin, babies don't speak as soon as they leave the womb, and an unborn child<br />
is not morally depraved.<br />
The same rules <strong>of</strong> interpretation that would permit Psalm 51:5 to teach that babies are<br />
born sinners, would, if applied to these passages (or if applied to many other passages in<br />
the Bible), allow for every kind <strong>of</strong> perversion and wild interpretation <strong>of</strong> God's Word.<br />
Look again at the words <strong>of</strong> Job 1:21: "Naked came I out <strong>of</strong> my mother's womb, and<br />
naked shall I return thither." Did Job, by these words, mean to teach that he and all other<br />
men would some day go back into their mother's womb? We know that such a meaning is<br />
absurd. But it is just as reasonable to give to Job 1:21 the nonsensical meaning that Job<br />
and all other men will some day go back into their mother's womb, as it is to give to<br />
Psalm 51:5 the nonsensical meaning that David and all other men are born sinners. David<br />
was not teaching in this passage that he was born a sinner. He instead was confessing to<br />
God the awful guilt and sinfulness <strong>of</strong> his heart, and he cried out to God in strong<br />
language the language <strong>of</strong> figure and symbol to express that awful guilt and sinfulness.<br />
But if David intended to affirm that he was literally "shapen in iniquity and conceived in<br />
sin," then he affirmed absolute nonsense, and he charged his Creator with making him a<br />
sinner; for David knew that God was his Maker:<br />
Thy hands have made me and fashioned me. Psalm 119:73<br />
You made all the delicate, inner parts <strong>of</strong> my body, and knit them together in my mother's<br />
womb. Psalm 139:13 (Living Bible)<br />
Know ye that the Lord he is God: It is he that hath made us, and not we ourselves. Psalm<br />
100:3<br />
<strong>Are</strong> we to understand from these passages that God fashions men into sinners in their<br />
mother's womb? No, we know that God does not create sinners. Yet, upon the<br />
supposition that Psalm 51:5 teaches that men are born sinners, these texts could teach<br />
nothing else. Who cannot see that the doctrine that men are born sinners charges God<br />
with creating sinners? It represents man as being formed a sinner in his mother's womb,<br />
when the Bible clearly teaches that God forms man in his mother's womb. It represents<br />
man as coming into this world a sinner, when the Bible clearly teaches that God creates<br />
all men. It may be objected that God created only Adam and Eve, and that the rest <strong>of</strong><br />
mankind descended from them by natural generation. But this objection does not relieve<br />
the doctrine <strong>of</strong> an inherited sin nature <strong>of</strong> its slander and libel <strong>of</strong> the character <strong>of</strong> God. For<br />
if man has a sinful nature at birth, who is it who established the laws <strong>of</strong> procreation under