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Are Men Born Sinners? - Library of Theology

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are born: "The wicked are estranged from the womb: they go astray as soon as they are<br />

born, speaking lies."<br />

But who would seriously teach from this last text that babies actually do speak as soon as<br />

they are born? None <strong>of</strong> these passages is meant to be understood in a literal sense. They<br />

are all figurative expressions. If they were understood literally, they would all teach what<br />

we know to be contrary to reality; for reality teaches us that bones don't rejoice, hyssop<br />

doesn't purge sin, babies don't speak as soon as they leave the womb, and an unborn child<br />

is not morally depraved.<br />

The same rules <strong>of</strong> interpretation that would permit Psalm 51:5 to teach that babies are<br />

born sinners, would, if applied to these passages (or if applied to many other passages in<br />

the Bible), allow for every kind <strong>of</strong> perversion and wild interpretation <strong>of</strong> God's Word.<br />

Look again at the words <strong>of</strong> Job 1:21: "Naked came I out <strong>of</strong> my mother's womb, and<br />

naked shall I return thither." Did Job, by these words, mean to teach that he and all other<br />

men would some day go back into their mother's womb? We know that such a meaning is<br />

absurd. But it is just as reasonable to give to Job 1:21 the nonsensical meaning that Job<br />

and all other men will some day go back into their mother's womb, as it is to give to<br />

Psalm 51:5 the nonsensical meaning that David and all other men are born sinners. David<br />

was not teaching in this passage that he was born a sinner. He instead was confessing to<br />

God the awful guilt and sinfulness <strong>of</strong> his heart, and he cried out to God in strong<br />

language the language <strong>of</strong> figure and symbol to express that awful guilt and sinfulness.<br />

But if David intended to affirm that he was literally "shapen in iniquity and conceived in<br />

sin," then he affirmed absolute nonsense, and he charged his Creator with making him a<br />

sinner; for David knew that God was his Maker:<br />

Thy hands have made me and fashioned me. Psalm 119:73<br />

You made all the delicate, inner parts <strong>of</strong> my body, and knit them together in my mother's<br />

womb. Psalm 139:13 (Living Bible)<br />

Know ye that the Lord he is God: It is he that hath made us, and not we ourselves. Psalm<br />

100:3<br />

<strong>Are</strong> we to understand from these passages that God fashions men into sinners in their<br />

mother's womb? No, we know that God does not create sinners. Yet, upon the<br />

supposition that Psalm 51:5 teaches that men are born sinners, these texts could teach<br />

nothing else. Who cannot see that the doctrine that men are born sinners charges God<br />

with creating sinners? It represents man as being formed a sinner in his mother's womb,<br />

when the Bible clearly teaches that God forms man in his mother's womb. It represents<br />

man as coming into this world a sinner, when the Bible clearly teaches that God creates<br />

all men. It may be objected that God created only Adam and Eve, and that the rest <strong>of</strong><br />

mankind descended from them by natural generation. But this objection does not relieve<br />

the doctrine <strong>of</strong> an inherited sin nature <strong>of</strong> its slander and libel <strong>of</strong> the character <strong>of</strong> God. For<br />

if man has a sinful nature at birth, who is it who established the laws <strong>of</strong> procreation under

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