Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
Are Men Born Sinners? - Library of Theology
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flesh and <strong>of</strong> the mind." And then, summing up the wickedness, the guilt, and the ill-desert<br />
<strong>of</strong> their former life, he says "and were by nature the children <strong>of</strong> wrath, even as others."<br />
But to teach from this text that babies are born with a sinful nature, and that they come<br />
into this world under the awful wrath <strong>of</strong> God because <strong>of</strong> that nature is a shocking<br />
doctrine. What? Is God really ready to let loose the terrors <strong>of</strong> his anger and the<br />
consuming fires <strong>of</strong> his wrath upon innocent little babies for the nature with which they<br />
are born? Shame on the church for teaching such an abominable, God-dishonoring<br />
doctrine!<br />
Adam and Eve had two natures; yet we know that they were not created with two natures.<br />
They had the nature they were created with, which was good and upright, and they also<br />
had a sinful nature after they had sinned. It was this last nature, a voluntary nature, which<br />
made them "By nature the children <strong>of</strong> wrath." <strong>Men</strong> may have a nature in three distinct<br />
ways:<br />
1. By birth. This is the good and upright nature with which we are all created.<br />
2. By having sinned and come short <strong>of</strong> the glory <strong>of</strong> God. This is a voluntary nature. It is<br />
the nature that makes us enemies <strong>of</strong> God, children <strong>of</strong> the devil, and "by nature the<br />
children <strong>of</strong> wrath."<br />
3. By being born again. John 3:3. This is also a voluntary nature in which we, by faith,<br />
become "partakers <strong>of</strong> the divine nature." II Peter 1:4<br />
The word nature in the Bible, when it refers to our birth, never refers to a sinful nature.<br />
This is shown in Rom. 2:14, which says: "For when the Gentiles, which have not the law,<br />
do by nature the things contained in the law..." Now the word nature in this text does<br />
refer to the nature we receive at birth. But it is evident that the word nature used here is<br />
not a sinful nature. For how would a sinful nature ever cause us to "do by nature the<br />
things contained in the law"? A sinful nature would not cause us to do the things<br />
contained in the law a sinful nature would only cause us to commit sin! (See Rom. 1:26,<br />
27; I Cor. 11:14; and Rom. 2:14, 15, which show that our nature teaches us the<br />
differences between right and wrong, but never causes us to do the wrong.)<br />
To maintain that we are born with a sinful nature is to charge God, the Author <strong>of</strong> our<br />
nature, with creating sinners. <strong>Men</strong> are not "born short <strong>of</strong> the glory <strong>of</strong> God." They "sin and<br />
come short <strong>of</strong> the glory <strong>of</strong> God." Our Lord took on human nature. We know therefore<br />
that human nature is not sinful in itself. Finally, that babies are not born with a sinful<br />
nature and are not "children <strong>of</strong> wrath" by birth is evident from what Jesus said <strong>of</strong> them:<br />
"For <strong>of</strong> such is the kingdom <strong>of</strong> God." Luke 18:16.<br />
IV. Job 14:4 "Who can bring a clean thing out <strong>of</strong> an unclean? Not one."<br />
This text is supposed to teach that sinful parents will bear sinful children. But this is to<br />
completely ignore its context, which shows that Job had his eye wholly on the frail and