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Harmful traditional practices, (male circumcision - Electronic Thesis ...

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58<br />

submitted that the practice should be discouraged. It can be further argued,<br />

judging from the decisions in the Pillay, Prince and Christian Education cases that<br />

virginity testing will not pass constitutional scrutiny.<br />

In the case of <strong>traditional</strong> <strong>male</strong> <strong>circumcision</strong>s it is submitted that when the<br />

practice is carried out in unhygienic conditions, coupled with other hardships<br />

such as starvation, frostbite, gangrene and other health related hazards, the<br />

potential for harm to the <strong>male</strong> child far outweighs the benefits put forward by<br />

those who support the practice. Under these conditions, <strong>traditional</strong> <strong>male</strong><br />

<strong>circumcision</strong>s has the potential to infringe the right to bodily integrity and in<br />

severe cases such as death, the right to life is also infringed. It is therefore<br />

submitted, that under these conditions, <strong>traditional</strong> <strong>male</strong> <strong>circumcision</strong>s will not<br />

pass constitutional scrutiny.<br />

Although each and every <strong>circumcision</strong> carried out on a <strong>male</strong> child carries the risk<br />

of physical injury, there is a difference between <strong>circumcision</strong>s carried out for<br />

cultural reasons and religious reasons. Recent reports in the media indicate that<br />

many <strong>traditional</strong> <strong>circumcision</strong>s are carried out in unhygienic conditions and by<br />

untrained personnel. Religious <strong>circumcision</strong>s are for the most part carried out by<br />

a medical practitioner, in the case of Muslims and a mohel in the case of Jews.<br />

As such, the cases of botched <strong>circumcision</strong>s in Jews and Muslims are not as<br />

widespread as is the case with <strong>traditional</strong> <strong>male</strong> <strong>circumcision</strong>s. It is therefore<br />

submitted that <strong>male</strong> <strong>circumcision</strong>s carried out for religious purposes should be<br />

carried out strictly according to the requirements of the particular religion, in<br />

order to protect children from botched <strong>circumcision</strong>s and other health related<br />

injuries accompanied by unhygienic <strong>circumcision</strong>s.

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