Harmful traditional practices, (male circumcision - Electronic Thesis ...
Harmful traditional practices, (male circumcision - Electronic Thesis ...
Harmful traditional practices, (male circumcision - Electronic Thesis ...
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68<br />
Osizweni in KwaZulu – Natal. 225 This had caused an outrage against the practice<br />
of virginity testing by gender activists. 226<br />
According to Aldeeb Abu-Sahlieh ;<br />
“…Age in itself is not a guarantee of informed consent. For example, an 18- year old<br />
woman who lives in a <strong>traditional</strong> milieu has little possibility to refuse a <strong>circumcision</strong> if<br />
this milieu feels this practice is part of its convictions and traditions. … Also, if a person<br />
converts to Islam or Judaism, it is possible to visualize a religious environment that emits<br />
spiritual threats to uncircumcised persons, thus invalidating free consent.” 227<br />
The above submissions clearly call into question the voluntary nature of the<br />
initiation process as well as virginity testing. In the light of the extreme peer<br />
pressure on children to partake in <strong>traditional</strong> cultural ceremonies, the provision<br />
that children can refuse <strong>circumcision</strong> is also called into question. The fact that<br />
an age limit of 16 has been set for both cultural <strong>practices</strong> is in no way a<br />
guarantee that younger girls will not be exposed to virginity testing. The above<br />
facts show that girls as young as six years of age are being tested. What puts<br />
children at further risk of harm are the public submissions made by <strong>traditional</strong><br />
leaders that they will defy the Children’s Act.<br />
The establishment of the age threshold of 16 years was the result of a<br />
compromise between the National Assembly and National Council of Provinces<br />
after a reopening of the debate after the initial proposed banning of virginity<br />
testing by the National Assembly. 228 The spokesperson for the National House<br />
of Traditional Leaders, Sibusiso Nkosi, had expressed the dissatisfaction of<br />
225<br />
Maharaj A, “Virginity testing: a matter of abuse or prevention?”, Agenda 41 1999 at 96.<br />
226<br />
Ibid, p 96.<br />
227<br />
Aldeeb Abu Sahlieh SA “Male and Fe<strong>male</strong> Circumcision, Among Jews, Christians and Muslims,<br />
Religious, Medical, Social and Legal Debate” foreword by Marilyn Fayre Milos, Shangri-La<br />
Publications at 346.<br />
228<br />
See fn 203 above at p 4.