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Harmful traditional practices, (male circumcision - Electronic Thesis ...

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68<br />

Osizweni in KwaZulu – Natal. 225 This had caused an outrage against the practice<br />

of virginity testing by gender activists. 226<br />

According to Aldeeb Abu-Sahlieh ;<br />

“…Age in itself is not a guarantee of informed consent. For example, an 18- year old<br />

woman who lives in a <strong>traditional</strong> milieu has little possibility to refuse a <strong>circumcision</strong> if<br />

this milieu feels this practice is part of its convictions and traditions. … Also, if a person<br />

converts to Islam or Judaism, it is possible to visualize a religious environment that emits<br />

spiritual threats to uncircumcised persons, thus invalidating free consent.” 227<br />

The above submissions clearly call into question the voluntary nature of the<br />

initiation process as well as virginity testing. In the light of the extreme peer<br />

pressure on children to partake in <strong>traditional</strong> cultural ceremonies, the provision<br />

that children can refuse <strong>circumcision</strong> is also called into question. The fact that<br />

an age limit of 16 has been set for both cultural <strong>practices</strong> is in no way a<br />

guarantee that younger girls will not be exposed to virginity testing. The above<br />

facts show that girls as young as six years of age are being tested. What puts<br />

children at further risk of harm are the public submissions made by <strong>traditional</strong><br />

leaders that they will defy the Children’s Act.<br />

The establishment of the age threshold of 16 years was the result of a<br />

compromise between the National Assembly and National Council of Provinces<br />

after a reopening of the debate after the initial proposed banning of virginity<br />

testing by the National Assembly. 228 The spokesperson for the National House<br />

of Traditional Leaders, Sibusiso Nkosi, had expressed the dissatisfaction of<br />

225<br />

Maharaj A, “Virginity testing: a matter of abuse or prevention?”, Agenda 41 1999 at 96.<br />

226<br />

Ibid, p 96.<br />

227<br />

Aldeeb Abu Sahlieh SA “Male and Fe<strong>male</strong> Circumcision, Among Jews, Christians and Muslims,<br />

Religious, Medical, Social and Legal Debate” foreword by Marilyn Fayre Milos, Shangri-La<br />

Publications at 346.<br />

228<br />

See fn 203 above at p 4.

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