Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
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<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />
<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />
situation is deeply dissatisfied with, or only superficially belongs to, the level at which the<br />
situation apparently develops. Unfortunately, a truly holistic approach is often difficult to<br />
take and sustain, especially by human beings involved in the situation or when the<br />
situation includes persons used as transmitters by superior beings or who have become<br />
unconscious channels for the operation of catabolic forces.<br />
An example is the traditional case of an Avatar through whom a divine being — or in<br />
more modern terms, the values and ideals of a new step in human evolution —<br />
"manifests" or reveals transformative ideas. The vertical character of the relationship<br />
between the physical person and the power or entity active through him or her should be<br />
clear to a perceptive, open-minded, and sensitive witness; but history dramatically proves<br />
that this is not so in the great majority of the cases. Today "reductionist" philosophers and<br />
psychologists insist that strictly personal factors and horizontal conflicts can explain<br />
everything about the Avatar's life. The same type of explanation may seem even more<br />
relevant concerning the creative activities — and some noncreative and seemingly strictly<br />
personal actions and reactions — in the lives of great artists or in the behavior and inner<br />
motives of statesmen and inventors whose actions have profoundly affected the way of<br />
life and the thinking of large collectivities.<br />
From the holarchic point of view, this reductionist interpretation is superficial and<br />
essentially incomplete, even if welcomed by devotees of an egalitarian and nonhierarchical<br />
philosophy of life. Such an approach in music would reject the possibility of a polyphonic<br />
interplay of melodic lines, because music can only mean unison singing — as was the case<br />
in most ancient cultures. On the other hand, a great many people today — whether they<br />
consider themselves Spiritualists or refuse to accept such a label — are reductionists in<br />
reverse. They see their actions merely as a passive, guitar-like accompaniment to melodies<br />
that have little meaning and even less transformative impact — melodies believed to be<br />
played by a transcendent "spirit," a discarnate "soul," a "Master" whose name has come to<br />
public notice, or even "the Christ."<br />
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