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Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1

Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1

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The Inevitability of Success and Failure - 3<br />

<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />

<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />

The manifestation of a great Avatar as the spiritual seed from which a new culture sooner<br />

or later germinates is also a repetitive process. As explained, each manifestation has its<br />

own quality; each stresses one specific aspect of archetypal Man — or in a religious sense,<br />

one of the "Names" of God — which it is the culture's dharma (truth of being) to actualize.<br />

Each Avatar "grafts" a spiritual-mental Quality upon evolving human nature, which at<br />

first is a strictly biological system of organization. Human nature, however, resists change,<br />

and this resistance is the basic cause of existential evil.<br />

In this sense, the refusal to follow "the way, the truth, and the life" exemplified by the<br />

Avatar, or more accurately, to accept his power as a driving force in one's outer and inner<br />

life, is at the root of human failure, be it an individual failure or the failure of an entire<br />

culture. Yet individual and collective failures are not easy to distinguish from one another,<br />

because individuals build and develop collective religious and social institutions, which in<br />

turn structure and dominate the collective psychism of whole cultures — which in turn<br />

condition individuals. Collective psychism is the binding energy integrating the members<br />

of a culture, somewhat as life energy (prana or chi) integrates the cells of a biological<br />

organism. 26 Social and religious institutions structure the collective psychism of a culture;<br />

they derive their spiritual power from the energy generated in the culture's collective<br />

psychism by the "descent" of the new avataric manifestation. But all too often, social and<br />

religious leaders use the energy embodied in the institutions to gain power over people<br />

they should (and perhaps at first do) serve. Thus the culture's institutions and the drive<br />

toward unity become unduly limited, rigid, and even perverted. Eventually, the culture<br />

must break down.<br />

When the time comes for the process of individualization to develop in earnest,<br />

religions and cultures sanction it in the name of Avatars who projected into the human<br />

world the particular spiritual Quality of autonomous and centralized selfhood, the "I am"<br />

which the members of the culture are intended to embody. But the power of the divine<br />

release is always used to build collective institutions, while individual human beings react<br />

to it by developing ever more blatant and aggressive egos obscuring or even negating their<br />

spiritual individuality. In most instances, humanity proceeds from failure to failure<br />

(partial though they be) toward only relative success. Perhaps the biblical "two thirds" do<br />

so, perhaps more, because in the "remnant" that is tested, many may not pass the test.<br />

Nevertheless, human failures must occur as long as the principle of Multiplicity dominates<br />

the world-stage before the symbolic Sunset — before the omega of the world of existence.<br />

Atoms, plants, and animals cannot fail. They may, however, reflect the karma of<br />

failure of the planet as a whole or — for example in the case of cancerous cells — of<br />

26 The term psychism will be defined in more detail in Chapter 8. Also, see my book Beyond Individualism:<br />

The Psychology of Transformation (Wheaton, II.: Theosophical Publishing House, 1979)<br />

80

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