Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
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<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />
<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />
Prelude to a New Interpretation of Reality - 6<br />
Elsewhere I have spoken at length of the "process of individualization." 7 It is a necessary<br />
phase in human evolution, but human evolution itself should be considered merely a<br />
phase in a cosmic and metacosmic process which, as I try to formulate it, is all-inclusive. It<br />
is the cycle of being as well as the Movement of Wholeness. Within this cycle mankind<br />
occupies a specific place and fulfills a definable function; but there is no reason why the<br />
state of being an individual should be considered the end of the process of human<br />
evolution. As the great French writer Antoine de Saint-Exupery once wrote: "The<br />
individual is but a path: Man only matters who takes that path." 8 But if the state of being<br />
an individual is a means to an end, what then is the end? How can we give that state its<br />
true value if we cannot at least imagine what the end is or what it means? Is it only an end<br />
in a distant future of the evolution of our planet, or can it be reached by individuals even<br />
now?<br />
This book attempts to speak to such questions understandably and consistently. The<br />
answers it offers will be based on facts of common human experience rather than on<br />
unusual and rarified subjective experiences reached only after arduous practices by<br />
persons of apparently special temperaments or through extreme psychological or social<br />
pressures. The central answer places in perspective the present-day state of human<br />
evolution, which features the realization of "being I" as a separate person independent<br />
from birth-conditions, with sovereign rights and an autonomous will jealous of its<br />
exclusive characteristics and mostly intent on individual development. This stage<br />
represents only a period of transition between two fundamental levels of being — the<br />
biological level given characteristically human features through series of local and<br />
exclusivistic cultures, and the level of what I call the Pleroma. To me, the Pleroma is a<br />
state of being whose participants have passed successfully through the condition of<br />
individualized and (at least relatively) separate selfhood. They then operate together as a<br />
planetary whole in a state of mental interpenetration and spiritual integration, a state<br />
which allows the safe actualization of powers and faculties latent in present-day human<br />
beings.<br />
As far as the average person is concerned, the Pleroma state is still in the future. Yet it<br />
is a possibility inherent in Man considered as an archetype of being, and it can be<br />
actualized even now through a process of transmutation of energies and transfiguration of<br />
consciousness. An individualized person has to be the actualizer; but the result of the<br />
7 What I mean by the "process of individualization" is very different from what Jung, especially in his later<br />
writings, meant by the "process of individuation," by which he referred to the conscious assimilation of the<br />
contents of the collective unconscious. My meaning is expressed in my book Beyond Individualism: The<br />
Psychology of Transformation (Quest Books, Theosophical Publishing House, Wheaton, Illinois, 1979) and<br />
will be restated from a different perspective later in this volume.<br />
8 Flight to Arras (Harcourt Brace, New York, 1969).<br />
17