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Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1

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<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />

<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />

Prelude to a New Interpretation of Reality - 6<br />

Elsewhere I have spoken at length of the "process of individualization." 7 It is a necessary<br />

phase in human evolution, but human evolution itself should be considered merely a<br />

phase in a cosmic and metacosmic process which, as I try to formulate it, is all-inclusive. It<br />

is the cycle of being as well as the Movement of Wholeness. Within this cycle mankind<br />

occupies a specific place and fulfills a definable function; but there is no reason why the<br />

state of being an individual should be considered the end of the process of human<br />

evolution. As the great French writer Antoine de Saint-Exupery once wrote: "The<br />

individual is but a path: Man only matters who takes that path." 8 But if the state of being<br />

an individual is a means to an end, what then is the end? How can we give that state its<br />

true value if we cannot at least imagine what the end is or what it means? Is it only an end<br />

in a distant future of the evolution of our planet, or can it be reached by individuals even<br />

now?<br />

This book attempts to speak to such questions understandably and consistently. The<br />

answers it offers will be based on facts of common human experience rather than on<br />

unusual and rarified subjective experiences reached only after arduous practices by<br />

persons of apparently special temperaments or through extreme psychological or social<br />

pressures. The central answer places in perspective the present-day state of human<br />

evolution, which features the realization of "being I" as a separate person independent<br />

from birth-conditions, with sovereign rights and an autonomous will jealous of its<br />

exclusive characteristics and mostly intent on individual development. This stage<br />

represents only a period of transition between two fundamental levels of being — the<br />

biological level given characteristically human features through series of local and<br />

exclusivistic cultures, and the level of what I call the Pleroma. To me, the Pleroma is a<br />

state of being whose participants have passed successfully through the condition of<br />

individualized and (at least relatively) separate selfhood. They then operate together as a<br />

planetary whole in a state of mental interpenetration and spiritual integration, a state<br />

which allows the safe actualization of powers and faculties latent in present-day human<br />

beings.<br />

As far as the average person is concerned, the Pleroma state is still in the future. Yet it<br />

is a possibility inherent in Man considered as an archetype of being, and it can be<br />

actualized even now through a process of transmutation of energies and transfiguration of<br />

consciousness. An individualized person has to be the actualizer; but the result of the<br />

7 What I mean by the "process of individualization" is very different from what Jung, especially in his later<br />

writings, meant by the "process of individuation," by which he referred to the conscious assimilation of the<br />

contents of the collective unconscious. My meaning is expressed in my book Beyond Individualism: The<br />

Psychology of Transformation (Quest Books, Theosophical Publishing House, Wheaton, Illinois, 1979) and<br />

will be restated from a different perspective later in this volume.<br />

8 Flight to Arras (Harcourt Brace, New York, 1969).<br />

17

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