Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
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<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />
<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />
Transpersonal Activity versus Mediumship - 2<br />
While the materialistic reductionist cannot see farther than his senses and analytical<br />
intellectual processes allow, the Spiritualist has not yet left the stage of subservience to<br />
forces belonging to the level of collective psychism and emotional mass-vibrations —<br />
collective hopes, fears, or expectations, which take control of the all-too-open "medium." In<br />
the past these forces may have been associated with the thought-forms, psychological<br />
tensions, or emotions of a once living, now deceased personality; but they also may be<br />
direct or inverted projections of inner confusion and longing with which the passive,<br />
undeveloped mind is unable to deal frontally and to integrate within an individualized<br />
structure of selfhood. Once the process of individualization is definitely under way, the<br />
vertical interaction of ascending and descending movements should be discernible in any<br />
situation which can be called ever so slightly creative, transformative, or revelatory. The<br />
two levels may not be ready for full interpenetration yet, but one should speak of<br />
interaction rather than action and reaction; for evolution is essentially a two-way process.<br />
Several levels of activity can be distinguished in a present-day, developed human<br />
being; and all interact in various ways according to the particular person's stage of<br />
development. The two extreme levels may be succinctly called "spirit" and "matter," but<br />
the whole situation involves a definite spiritual Quality seeking precise and concrete<br />
actualization in a differentiated form (a person) of the material substance of our planet,<br />
according to a fundamental archetypal structure. To human beings with limited senses,<br />
the earthly substance is "physical"; but senses capable of responding to more subtle and<br />
differentiated vibrations would perceive finer substances, material formations, and<br />
vibratory energies. Theoretically, these exist in everyone already but are mostly latent;<br />
eventually the entire planet may experience a transmutation resulting in their concrete<br />
actualization. Thus the matter referred to instatements about the concluding omega stage<br />
of a great planetary cycle, when spirit and matter are to be integrated in a perfect form of<br />
being, is not the kind of substance that can be perceived or touched by today's gross senses<br />
or coarse hands. It will have to be a materiality so sensitive and attuned to the vibrations<br />
of spiritual Qualities that a process of total harmonization and interpenetration can be<br />
consummated at least partially.<br />
This consummation can occur only within and through an adequate form or structure;<br />
otherwise, however valuable the results may be, one can speak only of mediumship. Thus<br />
a process of form-building is required. It is a process that unfolds in two phases: first, in<br />
terms of collective structuring (a culture and systems of social organization), then in terms<br />
of the individualization of persons from the collective cultural matrices. The building of<br />
the form (or alchemical vessel) required for the harmonization and interpenetration of a<br />
spiritual Quality and a particular type of earth-materials is the work of mind. The human<br />
mind operates at two levels: the level of archetypes (formulas of organization, which are<br />
not concrete entities until human beings imagine them that way), and the level of<br />
collective cultural and personal (or egocentric) structuring.<br />
Initially, personhood is merely a particularization of a culture-whole's collective<br />
structures (symbols, myths, traditional beliefs, modes of thinking, feeling, behaving, and<br />
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