Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
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Spirit and Mind - 4<br />
<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />
<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />
In the first chapter of this book, I dealt briefly and succinctly with the basic stages<br />
through which cultures develop; much more has been discussed in my previous works. 31<br />
This development is a collective manifestation of the growth and complexification of mind<br />
during the Noon-to-Sunset period of the great cycle. Ideally, the development of mind in<br />
the human mode closely follows the gradual rise to power of the principle of Unity — the<br />
energy of the "holy spirit" released through Avatars. Each culture has its particular<br />
"creative Word" which is both a vibratory spirit-energy (or "tone") and a set of mindcreated<br />
forms (prime symbols, religious assumptions, rites, and so on). But because the<br />
power of the principle of Multiplicity is still dominant, human beings can respond to this<br />
"Word" in many ways. They interpret the Word intellectually and react emotionally to the<br />
"tone" of the new release of spirit-energy, according to the state of mental and<br />
psychological development they have reached. This state depends largely on the condition<br />
of the old, disintegrating culture (which was impressed upon their child mentality) at the<br />
time the new surge of avataric power occurred.<br />
As already stated, while the human will can be attuned to the rhythm and tone-quality<br />
of the Movement of Wholeness, it also may choose, or be inwardly compelled by an<br />
overwhelming accumulation of "karmic deposits" (subconscious memories of an ancient<br />
past) to oppose a new release of spirit. An individual can resist change and refuse<br />
(consciously or subconsciously) to fulfill his or her dharma because he or she is controlled<br />
by an ego that is emotionally attached to its form and has developed intense inertia; the<br />
more beautiful the form, the more difficult the act of severance may be. While the will of<br />
the individualized person is in principle the spiritual determinant, there is both an egowill<br />
and a spiritual will released by the true "individualizing principle" (see Chapter 9).<br />
The ego-will is attached to the form built by the mind — the personal self, "I" myself. Peter<br />
or Jane — and that form normally is an outgrowth of the equally rigid and taken-forgranted<br />
assumptions and forms of behavior of the culture within which the ego was<br />
impelled or compelled to develop a particular character.<br />
The mind, consciously controlled or semiconsciously fascinated by a strong and rigid<br />
ego-will, "freezes" within a particular form. It may develop its potentialities in greater<br />
depth, revealing a more complete and encompassing meaning, but it also may totally<br />
stiffen and shrink. The circumference of the mandala of personality, the center of which is<br />
the ego-will, may become smaller and smaller as the contents of the circle die of starvation.<br />
In the end, circumference and center are reduced to a nearly nondimensional point. For<br />
human beings this is total failure, even if not absolute non-being. The emptiness of such a<br />
condition polarizes the Godhead state of utterly condensed but all-encompassing<br />
31 See Culture, Crisis and Creativity (The Theosophical Publishing House, Wheaton, Illinois, 1977) and<br />
Beyond Individualism: The Psychology of Transformation (The Theosophical Publishing House, Wheaton,<br />
Illinois, 1979).<br />
92