Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1
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CHAPTER ONE<br />
<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />
<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />
Prelude to a New Interpretation of Reality - 1<br />
Any systematic interpretation of correlated facts of existence — be it a primitive, magical<br />
interpretation of natural events, a "great religion," a philosophical or cosmological system,<br />
or the application of the "scientific method" — is undertaken to fulfill a collective human<br />
need. I use the term need in its broadest sense here, and it includes what is usually<br />
considered play: children and animals play to satisfy biological needs. For adult human<br />
beings, play satisfies not only physical but, more especially, psychological and<br />
sociocultural needs; collective games and sports strengthen the community spirit. The<br />
Hindu interpretation of the totality of world events as the Play (lila) of Brahma in turn can<br />
be interpreted as a theistic symbolization of the cyclic fulfillment of an ever-repeated<br />
cosmogenic need. As we shall see throughout this book, the actual appearance and<br />
existence of the objective universe also meets a fundamental need which takes a multitude<br />
of forms and which can be metaphysically interpreted: the need of Wholeness.<br />
The primary need of any form of existence is survival as a whole, that is, as an integral<br />
system of activities. The basic imperative for all biological species is to survive in the<br />
harsh, competitive conditions of the biosphere. At the human level, this need can be met<br />
only through cooperation — in acts and thinking — thus through social organization and<br />
culture. As mankind has evolved from a primitive, unselfconscious, and compulsive state<br />
of quasi-animal, instinctual group activity and awareness, and has reached its present<br />
condition of highly technological and intellectualized existence in complex social and<br />
multi-national systems of organization, a great variety of psychic, emotional, personal, and<br />
intellectual needs have taken ever-changing forms. Especially today new ones are<br />
emerging, engendered by the extremely rapid transformation of the way of life of most<br />
human groups and individuals. This transformation has been occurring under the<br />
pressure of the industrial and electronic revolutions, which in turn both resulted from and<br />
intensified the development of a historically new kind of consciousness — the<br />
personalized and mentalized consciousness of "individuals" intent on asserting a<br />
centralized and autonomous type of activity.<br />
A descriptive, personalistic psychology such as Abraham Maslow's speaks of a<br />
hierarchy of human needs. This is practical and valuable when dealing with the results of<br />
the frustration of these needs. But all psychological systems are based on a philosophical<br />
and ontological approach to the total set of human experiences called reality. We may<br />
speak here of metaphysics, but this term is unfortunate and today rather meaningless, for<br />
it has been used in several ways. The basic question is not how to interpret what is beyond<br />
(meta) the physical world, but to define the approach one takes to the fact of being — thus<br />
to what is.<br />
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