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Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1

Biblioteca Esoterica Esonet.ORG http://www.esonet.ORG 1

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CHAPTER ONE<br />

<strong>Biblioteca</strong> <strong>Esoterica</strong> <strong>Esonet</strong>.<strong>ORG</strong><br />

<strong>http</strong>://<strong>www</strong>.<strong>esonet</strong>.<strong>ORG</strong><br />

Prelude to a New Interpretation of Reality - 1<br />

Any systematic interpretation of correlated facts of existence — be it a primitive, magical<br />

interpretation of natural events, a "great religion," a philosophical or cosmological system,<br />

or the application of the "scientific method" — is undertaken to fulfill a collective human<br />

need. I use the term need in its broadest sense here, and it includes what is usually<br />

considered play: children and animals play to satisfy biological needs. For adult human<br />

beings, play satisfies not only physical but, more especially, psychological and<br />

sociocultural needs; collective games and sports strengthen the community spirit. The<br />

Hindu interpretation of the totality of world events as the Play (lila) of Brahma in turn can<br />

be interpreted as a theistic symbolization of the cyclic fulfillment of an ever-repeated<br />

cosmogenic need. As we shall see throughout this book, the actual appearance and<br />

existence of the objective universe also meets a fundamental need which takes a multitude<br />

of forms and which can be metaphysically interpreted: the need of Wholeness.<br />

The primary need of any form of existence is survival as a whole, that is, as an integral<br />

system of activities. The basic imperative for all biological species is to survive in the<br />

harsh, competitive conditions of the biosphere. At the human level, this need can be met<br />

only through cooperation — in acts and thinking — thus through social organization and<br />

culture. As mankind has evolved from a primitive, unselfconscious, and compulsive state<br />

of quasi-animal, instinctual group activity and awareness, and has reached its present<br />

condition of highly technological and intellectualized existence in complex social and<br />

multi-national systems of organization, a great variety of psychic, emotional, personal, and<br />

intellectual needs have taken ever-changing forms. Especially today new ones are<br />

emerging, engendered by the extremely rapid transformation of the way of life of most<br />

human groups and individuals. This transformation has been occurring under the<br />

pressure of the industrial and electronic revolutions, which in turn both resulted from and<br />

intensified the development of a historically new kind of consciousness — the<br />

personalized and mentalized consciousness of "individuals" intent on asserting a<br />

centralized and autonomous type of activity.<br />

A descriptive, personalistic psychology such as Abraham Maslow's speaks of a<br />

hierarchy of human needs. This is practical and valuable when dealing with the results of<br />

the frustration of these needs. But all psychological systems are based on a philosophical<br />

and ontological approach to the total set of human experiences called reality. We may<br />

speak here of metaphysics, but this term is unfortunate and today rather meaningless, for<br />

it has been used in several ways. The basic question is not how to interpret what is beyond<br />

(meta) the physical world, but to define the approach one takes to the fact of being — thus<br />

to what is.<br />

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