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Minstrelsy of the Scottish border - National Library of Scotland

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THE SCOTTISH BOKDEH. l63<br />

" <strong>of</strong> good fashion <strong>the</strong>re, and a most splendid and magnificent<br />

" table, flirnished with all <strong>the</strong> varieties <strong>of</strong> delicate meats,<br />

" where <strong>the</strong>y are all served by spirits. At dinner, <strong>the</strong>y de-<br />

" bated upon <strong>the</strong> excellency <strong>of</strong> being attended by spirits ; and,<br />

" after dinner, <strong>the</strong>y proposed to 1dm to assume him into <strong>the</strong>ir<br />

" society, and make him participant <strong>of</strong> <strong>the</strong>ir happy life ; but,<br />

" among <strong>the</strong> o<strong>the</strong>r conditions and qualifications requisite, this<br />

" was one, that <strong>the</strong>y demanded his abstracting his spirit from<br />

" all materiahty, and renouncing his baptismal engagements.<br />

" Being amazed at this proposal, he fails a praying ; whereat<br />

" <strong>the</strong>y all disappear, and leave him alone. Then he began to<br />

" forethink what would become <strong>of</strong> him, if he were left to pay<br />

" that vast reckoning ; not ha\dng as much on him as would<br />

" defray it. He calls <strong>the</strong> boy, and asks, what was become <strong>of</strong><br />

" <strong>the</strong>se gentlemen, and what was to pay ? He answered, <strong>the</strong>re<br />

" was nothing to pay, for <strong>the</strong>y had done it, and were gone<br />

" about <strong>the</strong>ir affairs in <strong>the</strong> city." Fountainhall's Deci-<br />

sions, vol. I. p. 15. With great deference to <strong>the</strong> learned re-<br />

porter, this story has all <strong>the</strong> appearance <strong>of</strong> a joke upon <strong>the</strong><br />

poor schoolmaster, calculated at once to operate upon his credu-<br />

hty, and upon his fears <strong>of</strong> being left in pawn for <strong>the</strong> reckoning.<br />

Or that <strong>the</strong> gypsies glamow'd gang, S^c.—P. 160. v. 4.<br />

Besides <strong>the</strong> prophetic powers ascribed to <strong>the</strong> gypsies in most<br />

European countries, <strong>the</strong> <strong>Scottish</strong> peasants believe <strong>the</strong>m pos-<br />

sessed <strong>of</strong> <strong>the</strong> power <strong>of</strong> throwing upon by-standers a spell, to<br />

fascinate <strong>the</strong>ir eyes, and cause <strong>the</strong>m to see <strong>the</strong> thing that is<br />

not. Thus, in <strong>the</strong> old ballad <strong>of</strong> Johnie Faa, <strong>the</strong> elopement <strong>of</strong><br />

<strong>the</strong> Countess <strong>of</strong> Cassillis, with a gypsey leader, is imputed to<br />

fascination :<br />

—<br />

As sune as <strong>the</strong>y saw her weel-far'd face.<br />

They cast <strong>the</strong> glamour ower her.<br />

Saxo Grammaticus mentions a particular sect <strong>of</strong> Ma<strong>the</strong>mati-<br />

cians, as he is pleased to call <strong>the</strong>m, who " per summam ludi-<br />

"Jtcandorum oculorum peritiam, proprios alienosqiie vuUus,

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