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Minstrelsy of the Scottish border - National Library of Scotland

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—<br />

32 MINSTRELSY OF<br />

O was it wai-wolfin ihe ivood ?— P. 29. v. 4..<br />

Warwolf, or Lycanthropus, signifies a magician, possessing<br />

<strong>the</strong> power <strong>of</strong> transforming himself into a wolf, for <strong>the</strong> purpose<br />

<strong>of</strong> ravage and devastation. It is probable <strong>the</strong> word was first<br />

used symbohcally, to distinguish those, who, by means <strong>of</strong> in-<br />

toxicating herbs, could work <strong>the</strong>ir passions into a frantic state,<br />

and throw <strong>the</strong>mselves upon <strong>the</strong>ir enemies with <strong>the</strong> fury and<br />

temerity <strong>of</strong> ravenous wolves. Such were <strong>the</strong> noted Berserkar<br />

<strong>of</strong> <strong>the</strong> Scandinavians, who, in <strong>the</strong>ir fits <strong>of</strong> voluntary frenzy,<br />

were wont to perform <strong>the</strong> most astonishing exploits <strong>of</strong> strength,<br />

and to perpetrate <strong>the</strong> most horrible excesses, although, in <strong>the</strong>ir<br />

natural state, <strong>the</strong>y nei<strong>the</strong>r were capable <strong>of</strong> greater crimes nor<br />

exertions than ordinary men. This quality <strong>the</strong>y ascribed to<br />

Odin. " Odinus efficere valuit, ut hostes ipsius inter bellan-<br />

" dum cwci vel mrdi vel attonitifierent, armaque illorum instar<br />

" bacnhj'um abtusa essent. Sui vero milites sine loricis ince-<br />

" debant, ac instar canum vel luporum furebant, sctita sua ar-<br />

" I'odentes : et robusti ut ursi vel lauri, adversarios t7-ucidabant<br />

" ipsis vero neque ignis neque ferrtmi nocnit. Ea qualitas vo-<br />

" cnturfuror Berse7'kicus."—Snorro Stu?-leson, quoted hy Bar-<br />

tholin, dc causis contemjita; ynortis, p. Sil. For a fuller account<br />

<strong>of</strong> <strong>the</strong>se frantic champions, see <strong>the</strong> Hervarar Saga, published<br />

by Suhm ; also <strong>the</strong> Christni Saga, and most <strong>of</strong> <strong>the</strong> ancient Nor-<br />

wegian histories and romances. Camden explains <strong>the</strong> tales<br />

<strong>of</strong> <strong>the</strong> Irish, concerning men transformed into wolves, upon<br />

nearly <strong>the</strong> same principle. Gough's edition <strong>of</strong> Camden s Bri-<br />

tannia, vol. III. p. 520.<br />

But, in process <strong>of</strong> time, <strong>the</strong> transformation into a wolf was<br />

believed to be real, and to affect <strong>the</strong> body as well as <strong>the</strong> mind ;<br />

and to such transformations our faithful Gervase <strong>of</strong> Tilbury<br />

bears evidence, as an eye-witness. " Vidimus frequenter in<br />

" Anglia per lunationes homines in lupos mutari, quod homi-<br />

" num genus Gerulfos Galli vocunt, Angli veio vver-wlf di~<br />

" cunt. Wer enim Anglice virum sonat, wlf hipum." Ot.<br />

Imp. De oculis apertis post peccatum. The learned commen-<br />

tators upon <strong>the</strong> art <strong>of</strong> sorcery differ widely concerning <strong>the</strong><br />

:

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