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eface<br />

imilar to other works of extended scholarship, this work has taken far<br />

too long to write. Like many authors in a similar position, having completed<br />

the manuscript, I cannot understand why such a work has not yet<br />

been attempted, nor can I comprehend why it took me as long as it did. In<br />

writing the work, I sometimes feel like an apprentice illusionist seeing practiced<br />

conjurors seducing the unwary—their manipulations of reality appear so<br />

easy in the practiced hand, and I can only aspire to such apparent felicity.<br />

I have attempted this text with a goal that appears somewhat quaint and<br />

perhaps ill conceived: I wished to honor those Indian Buddhist masters who<br />

have constructed esoteric Buddhism in their own time. The quaintness stems<br />

from my dissent from the modern proclivity of writers to find fault when our<br />

forebears do not measure up to a conceptual architecture erected after their<br />

time. My ill-conception is that I have approached those of saintly aura and<br />

sought humanity where others seek holiness, having looked for the fragile<br />

edges of their personalities while the tradition affirms the impenetrable core of<br />

their personas. My compulsion to extend praise to these gentlemen proceeds<br />

despite our differences, for much that they did I have found disturbing or even,<br />

at times, dishonorable. Yet they produced a form of Buddhist praxis and identity<br />

that sought sanctity in a world unraveling before their eyes. So, perhaps as<br />

an extension of my American heritage, I have searched for the well-tamped<br />

earth of common ground, finding a meeting place on the horizon of history,<br />

one that displaces the sublime hierarchy of their preferred environment. Those<br />

of the Buddhist tradition will fault me for my critical, historical method, while<br />

those on some form of ideological crusade will castigate me for my lack of doctrinal<br />

rigor. I am at peace with either dissatisfaction.<br />

It is normative for authors to thank their professional colleagues first, but I<br />

wish to defer the task, for I have never been able to express sufficiently my<br />

gratitude to my family. Since she first began to work on medieval English

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