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Legendary fictions of the Irish Celts

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Household Stories. 1<br />

ing <strong>the</strong> contemptible vermin to thrust <strong>the</strong>ir whiskers<br />

into <strong>the</strong> egg intended for his dinner. He was at<br />

Cruachan in Connaught at <strong>the</strong> time, but <strong>the</strong> venom<br />

<strong>of</strong> his verse disagreeably affected King Iriisan, in his<br />

royal cave at Knowth, on <strong>the</strong> Boyne. He (<strong>the</strong> cat)<br />

took <strong>the</strong> road, and never stopped for refreshment, till, in<br />

<strong>the</strong> presence <strong>of</strong> <strong>the</strong> full court at Cruachan, he seized on<br />

<strong>the</strong> pestilent poet, and throwing him on his back, swept<br />

eastwards across <strong>the</strong> Shannon in full career. His intent<br />

was to take him home and make a sumptuous meal <strong>of</strong><br />

him, assisted by Madame Sharptooth, his spouse, <strong>the</strong>ir<br />

daughter <strong>of</strong> <strong>the</strong> same name, and Roughtooth and <strong>the</strong><br />

Purrer, <strong>the</strong>ir sons. However, as he was cantering<br />

through Clonmacnois, St. Kiaran, who, like his Saxon<br />

bro<strong>the</strong>r, St. Dunstan, was a skilful worker in metals,<br />

espied him while hammering on a long red-hot bar <strong>of</strong><br />

iron. The saint set very small value on Seanchan as a<br />

bard, but, regarding him as a baptized man, he deter-<br />

mined to disappoint <strong>the</strong> revengeful Irusan. Rushing<br />

out <strong>of</strong> his workshop, and assuming <strong>the</strong> correct attitude<br />

<strong>of</strong> a spear-thrower, he launched <strong>the</strong> flaming bar, which,<br />

piercing <strong>the</strong> cat near <strong>the</strong> flank, an inch behind <strong>the</strong><br />

helpless body <strong>of</strong> <strong>the</strong> bard, passed through and through,<br />

stretched <strong>the</strong> feline king expiring in agony, and gave<br />

<strong>the</strong> ill-conditioned poet a space for repentance.<br />

Not only can a general resemblance be traced in all<br />

5

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