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Volume - The Clarence Darrow Collection

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124 FROM "DEMONIACAL POSSESSION" TO INSANITY.<br />

produced, whose influence upon religion and upon the mil<br />

of Louis XIV was enormous Bossuet, Bishop of Meau^<br />

<strong>The</strong>re had been reason to expect that Bossuet would<br />

least do something to mitigate the ;<br />

superstition for his wi<br />

ings show that, in much which before his day had be<<br />

ascribed to diabolic possession, he saw simple lunacy. Ui<br />

fortunately, the same adherence to the literal interpretati(<br />

of Scripture which led him to oppose every other scientif<br />

truth developed in his time, led him also to attack this : h<br />

delivered and published two great sermons, which, whil<br />

showing some progress in the form of his belief, showei<br />

none the less that the fundamental idea oi diabolic possessic<br />

was still to be tenaciously held. What this idea was mi<br />

be seen in one typical statement : he declared that " a sinj<br />

devil could turn the earth round as easily as we turn<br />

marble." *<br />

III. THE FINAL STRUGGLE AND VICTORY OF SCIENCE.<br />

PINEL AND TUKE.<br />

.11<br />

<strong>The</strong> theological current, thus re-enforced, seemed to Ix<br />

come again irresistible ; but it was only so in appearance<br />

In spite of it, French scepticism continued to develop ; sign<br />

of quiet change among the mass of thinking men were a{<br />

pearing ;<br />

more and more<br />

and in 1672 came one of great si^<br />

nificance, for, the Parliament of Rouen having doomed fou<br />

teen sorcerers to be burned, their execution was fc<br />

delayed<br />

two years, evidently on account of scepticism among ofl<br />

cials and at ; length the great minister of Louis XIV, Colber<br />

issued an edict checking such trials, and ordering the co<br />

victed to be treated for madness.<br />

Victory seemed now to incline to the standard of scienc<br />

and in 1725 no less a personage than St. Andr6, a cou<br />

physician, dared to publish a work virtually showing " der<br />

"<br />

oniacal possession to be lunacy.<br />

* See the two sermons, Sur les Demons (which are virtually but two forms<br />

the same sermon), in Bossuet's works, edition of 1845, vol. iii, p. 236 et seq.\ a<br />

Dziewicki, in <strong>The</strong> Nineteenth Century, as above. On Bossuet's resistance to otl<br />

scientific truths, especially in astronomy, geology, and political economy, see otl<br />

chapters in this work.<br />

!

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