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Volume - The Clarence Darrow Collection

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THEOLOGICAL EFFORTS AT COMPROMISE. 261<br />

effort of this sort. In that year appeared the Rev. Dr.<br />

Cunningham Geikie's valuable work on <strong>The</strong> Holy Land and<br />

the Bible. In it he makes the following statement as to the<br />

salt formation at Usdum :<br />

" Here and there, hardened por-<br />

tions of salt withstanding the water, while all around them<br />

melts and wears off, rise up isolated pillars, one of<br />

'<br />

bears among the Arabs the name of Lot's wife.'<br />

which<br />

"<br />

at<br />

In the light of the previous history, there is something<br />

once pathetic and comical in this attempt to throw the<br />

myth upon the shoulders of the poor Arabs. <strong>The</strong> myth<br />

was not originated by Mohammedans ;<br />

seen, first among the Jews, and, I need hardly<br />

it appears, as we have<br />

remind the<br />

reader, comes out in the Book of Wisdom and in Josephus,<br />

and has been steadily maintained by fathers, martyrs, and<br />

doctors of the Church, by at least one pope, and by innumer-<br />

able bishops, priests, monks, commentators, and travellers,<br />

Catholic and Protestant, ever since. In thus throwing the<br />

responsibility of the myth upon the Arabs Dr. Geikie ap-<br />

pears to show both the " perfervid genius " of his countrymen<br />

and their incapacity to recognise a joke.<br />

Nor is he more happy in his rationalistic explanations of<br />

the whole mass of myths. He supposes a terrific storm, in<br />

which the lightning kindled the combustible materials of the<br />

cities, aided perhaps by an earthquake ; but this shows a disposition<br />

to break away from the exact statements of the<br />

sacred books which would have been most severely condemned<br />

by the universal Church during at least eighteen<br />

hundred years of its history. Nor would the explanations<br />

of Sir William Dawson have fared any better: it is very<br />

doubtful whether either of them could escape unscathed to-<br />

day from a synod of the Free Church of Scotland, or of any<br />

of the leading orthodox bodies in the Southern States of the<br />

American Union.*<br />

How unsatisfactory all such rationalism must be to a<br />

truly theological hiind is seen not only in the dealings with<br />

Prof. Robertson Smith in Scotland and Prof. Woodrow in<br />

* For these most recent explanations, see Rev. Cunningham Geikie, D. D., in<br />

work cited ; also Sir J. W. Dawson, Egypt and Syria, published by the Religious<br />

Tract Society, 1887, pp. 125, 126 ; see also Dawson's article in <strong>The</strong> Expositor for<br />

January, 1886.

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