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Volume - The Clarence Darrow Collection

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VICTORY OF THE SCIENTIFIC AND LITERARY METHODS. 301<br />

Mundi regarding scriptural myths and legends have been<br />

already mentioned.<br />

Significant also has been the increasing reprobation in<br />

the Church itself of the profound though doubtless unwit-<br />

ting immoralities of reconcilers. <strong>The</strong> castigation which followed<br />

the exploits of the greatest of these in our own time<br />

Mr. Gladstone, at the hands of Prof. Huxley did much<br />

to complete a work in which such eminent churchmen as<br />

Stanley, Farrar, Sanday, Cheyne, Driver, and Sayce had<br />

rendered good service.<br />

Typical among these evidences of a better spirit<br />

in con-<br />

troversy has been the treatment of the question regarding<br />

mistaken quotations from the Old Testament in the New,<br />

and especially regarding quotations by Christ himself. For<br />

a time this was apparently the most difficult of all matters<br />

dividing the two forces ; but though here and there appear<br />

champions of tradition, like the Bishop of Gloucester, effectual<br />

resistance to the new view has virtually ceased ; in one<br />

way<br />

or another the most conservative authorities have ac-<br />

cepted the undoubted truth revealed by a simple scientific<br />

method. <strong>The</strong>ir arguments have indeed been varied. While<br />

some have fallen back upon Le Clerc's contention that<br />

" Christ did not come to teach criticism to the Jews," and<br />

others upon Paley's argument that the Master shaped his<br />

statements in accordance with the ideas of his time, others<br />

have taken refuge in scholastic statements among them<br />

that of Irenaeus regarding "a quiescence of the divine<br />

word," or the somewhat startling explanation by sundry<br />

recent theologians that "our Lord emptied himself of his<br />

Godhead."*<br />

Nor should there be omitted a tribute to the increasing<br />

* For Matthew Arnold, see, besides his Literature and Dogma, his St. Paul<br />

and Protestantism. As to the quotations in the New Testament from the Old, see<br />

Toy, Quotations in the Newjrestament^ i88g, p. 72 ; also Kuenen, <strong>The</strong> Prophets<br />

anaProphecy in Israel. For Le Clerc's mode of dealing with the argument regard-<br />

ing quotations from the Old Testament in the New, see earlier parts of the present<br />

chapter. For Paley's mode, see his Evidences, part<br />

scholastic expressions from Irenaeus and others, see Gore, Bampton Lectures, 1891,<br />

especially note on p. 267. For a striking passage on the general subject, see B. W.<br />

Bacon, Genesis of Genesis, p. 33, ending with the words, " We must decline to stake<br />

the authority of Jesus Christ on a question of literary criticism."<br />

iii, chapter iii. For the more

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