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Volume - The Clarence Darrow Collection

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VICTORY OF THE SCIENTIFIC AND LITERARY METHODS. 377<br />

But while archaeologists thus influenced enlightened opinion,<br />

another body of scholars rendered services of a different<br />

sort the centre of their enterprise being the<br />

University of<br />

Oxford. By their efforts was presented to the English-speaking<br />

world a series of translations of the sacred books of the<br />

East, which showed the relations of the more Eastern sacred<br />

literature to our own, and proved that in the religions of the<br />

world the ideas which have come as the greatest blessings<br />

to mankind are not of sudden revelation or creation, but of<br />

slow evolution out of a remote past.<br />

<strong>The</strong> facts thus shown did not at first elicit much gratitude<br />

from supporters of traditional theology, and perhaps few<br />

things brought more obloquy on Renan, for a time, than his<br />

statement that " the influence of Persia is the most powerful<br />

to which Israel was submitted." Whether this was an over-<br />

statement or not, it was soon seen to contain much truth.<br />

Not only was it made clear by study of the Zend Avesta that<br />

the Old and New Testament ideas regarding Satanic and<br />

demoniacal modes of action were largely due to Persian<br />

sources, but it was also shown that the idea of immortality<br />

was mainly developed in the Hebrew mind during the close<br />

relations of the Jews with the Persians. Nor was this all.<br />

In the Zend Avesta were found in earlier form sundry myths<br />

and legends which, judging from their frequent appearance<br />

in early religions, grow naturally about the history of the<br />

adored teachers of our race. Typical among these was the<br />

of Zoroaster.<br />

Temptation<br />

It is a fact very significant and full of promise that the<br />

first large, frank, and explicit revelation regarding this whole<br />

of these to neighbouring nations, pp. 782, 783. For visions and use of dreams as<br />

oracles, ibid., p. 641 and elsewhere. See also, on these and other resemblances,<br />

Lenormant, Origines de PHistoire, vol. \, passim ;<br />

see also George Smith and Sayce,<br />

as above, chaps, xvi and xvii, for resemblances especially striking, combining to<br />

show how simple was the evolution of many Hebrew sacred legends and ideas out<br />

of those of earlier civilizations. For an especially interesting presentation of the<br />

reasons why Egyptian ideas of immortality were not seized upon by the Jews, see<br />

the Rev. Barham Zincke's work upon Egypt. For the sacrificial vessels, temple<br />

rites, etc., see the bas-reliefs figured by Lepsius, Prisse d'Avennes, Mariette, Mas-<br />

pero, et al. For a striking summary by a brilliant scholar and divine of the Anglican<br />

Church, see Mahafify, Prolegomena to Anc. Hist., cited in Sunderland Tht<br />

Bible, New York, 1893, p. 21, note.

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