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Volume - The Clarence Darrow Collection

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50<br />

FROM MIRACLES TO MEDICINE.<br />

Aragon, in 1391, gave to the University of Lerida the privi-<br />

lege of dissecting one dead criminal every three years.*<br />

During the fifteenth century and the earlier years of the<br />

sixteenth the revival of learning, the invention of printing,<br />

and the great voyages of discovery gave a new impulse to<br />

thought,<br />

and in this medical science shared : the old theo-<br />

logical way of thinking was greatly questioned, and gave<br />

at the<br />

place in many quarters to a different way of looking<br />

universe.<br />

In the sixteenth century Paracelsus appears a great<br />

genius, doing much to develop medicine beyond the reach<br />

of sacred and scholastic tradition, though still fettered by<br />

many superstitions. More and more, in spite of theological<br />

dogmas, came a renewal of anatomical studies by dissection<br />

of the human subject. <strong>The</strong> practice of the old Alexandrian<br />

School was thus resumed. Mundinus, Professor of Medicine<br />

at Bologna early in the fourteenth century, dared use the<br />

human subject occasionally in his lectures ; but finally came<br />

a far greater champion of scientific truth, Andreas Vesalius,<br />

founder of the modern science of anatomy. <strong>The</strong> battle<br />

waged by this man is one of the glories of our race.<br />

From the outset Vesalius proved himself a master. Inf<br />

the search for real knowledge he risked the most terrible<br />

dangers, and especially the charge of sacrilege, founded<br />

upon the teachings of the Church for ages. As we have<br />

seen, even such men in the early Church as TertuUian and<br />

St. Augustine held anatomy in abhorrence, and the decretal<br />

of Pope Boniface VIII was universally construed as forbidding<br />

all dissection, and as threatening excommunication<br />

against those practising it. Through this sacred conven-<br />

tionalism Vesalius broke without fear ; despite ecclesiastical<br />

censure, great opposition in his own profession, and popular<br />

fury, he studied his science by the only method that could<br />

give useful results. No peril daunted him. To secure material<br />

for his investigations, he haunted gibbets and charnel-<br />

houses, braving the fires of the Inquisition and the virus of<br />

the plague. First of all men he began to place the science ol<br />

ti^<br />

* For the promotion of medical science and practice, especially in the thirteen^ ^M ^<br />

century, by the universities, see Baas, pp. 222-224. 1 ;>>.<br />

I

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