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Mysterious Creatures : A Guide to Cryptozoology

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Variant names: Boks or Puks (Bella Coola/Salishan),<br />

Bowis (Tsimshian/Penutian), Pi’kis<br />

(Nass-Gitksian/Penutian), Pokwas, Pukmis<br />

(Nootka/Wakashan), Pukwubis (Makah/<br />

Wakashan).<br />

Physical description: Height, about 5 feet.<br />

Covered with long hair. Face hairless and protruding.<br />

Thick browridges. Splayed nostrils.<br />

Pointed ears. No chin. Strong chest. Long arms.<br />

Behavior: Walks with a s<strong>to</strong>oping gait. Shrieks<br />

and whistles, especially at night. Has a bad odor.<br />

Eats clams. Has no fear of fire. Travels by canoe.<br />

Sometimes described as the spirit of a drowned<br />

person or a transformed otter.<br />

Distribution: British Columbia and Washing<strong>to</strong>n<br />

State.<br />

Significant sighting: Represented on carved,<br />

wooden masks used for ritual purposes. One<br />

mask was collected around 1914 from Nass-<br />

Gitksian Indians in northern British Columbia<br />

and is in Harvard’s Peabody Museum. It features<br />

browridges, splayed nostrils, a jutting jaw without<br />

a chin, and thick lips.<br />

Sources: Fr anz Boas and Geor ge Hunt ,<br />

“Kwakiut l Text s,” Memoirs of the American<br />

Museum of Natural His<strong>to</strong>ry 5 (1902): 250–270;<br />

Thomas F. McIlwr ait h, “Cer t ain Beliefs of t he<br />

Bella Coola Indians Concer ning Animals,”<br />

Archaeological Reports of the Ontario Department<br />

of Education 35 (1924–1925): 17–27; Philip<br />

Dr ucker , “The Nor t her n and Cent r al Noot kan<br />

Tr ibes,” Bulletin of the Bureau of American<br />

Ethnology 144 (1951): 152–153, 325; Alice<br />

Henson Er nst , The Wolf Ritual of the Northwest<br />

Coast (Eugene: Univer sit y of Or egon Pr ess,<br />

1952), pp. 16–17, 34; Br uce Rigsby, “Some<br />

Pacific Nor t hwest Nat ive Language Names for<br />

the Sasquat ch Phenomenon,” Northwest<br />

Anthropological Research Notes 5, no. 2 (1971):<br />

153–156; Edwin L. Wade, “The Monkey fr om<br />

Alaska: The Cur ious Case of an Enigmat ic<br />

Mask fr om Bigfoot Count r y,” Harvard<br />

Magazine, November -December 1978, pp.<br />

48–51; Philip W. Davis and Ross Saunder s,<br />

Bella Coola Texts (Vict or ia, Canada: Br it ish<br />

Columbia Pr ovincial Museum, 1980), pp.<br />

192–199; Mar jor ie M. Halpin, “The Tsimshian<br />

Monkey Mask and Sasquat ch,” in Mar jor ie<br />

Halpin and Michael M. Ames, eds., Manlike<br />

74 BULGARIAN LYNX<br />

Monsters on Trial (Vancouver , Canada:<br />

Univer sit y of Br it ish Columbia, 1980), pp.<br />

211–228; Gr ant R. Keddie, “On Cr eat ing Un-<br />

Humans,” in Vladimir Mar kot ic and Gr over<br />

Kr ant z, eds., The Sasquatch and Other<br />

Unknown Hominoids (Calgary, Alt a., Canada:<br />

West er n Publisher s, 1984), pp. 22–29; John E.<br />

Rot h, American Elves (Jeffer son, N.C.:<br />

McFar land, 1997), p. 183.<br />

Bulgarian Lynx<br />

The Eurasian lynx (Lynx lynx) is thought <strong>to</strong> have<br />

become extinct in Bulgaria in the 1940s, but<br />

unconfirmed reports indicate it persists in some<br />

areas. Increases in ungulate populations and<br />

reintroductions of this CAT in other parts of Europe<br />

may encourage its return.<br />

Sources: Nikolai Spassov, “Cr ypt ozoology: It s<br />

Scope and Pr ogr ess,” Cryp<strong>to</strong>zoology 5 (1986):<br />

120–124; Kr ist in Nowell and Pet er Jackson,<br />

“Eur asian Lynx,” fr om Wild Cats: Status Survey<br />

and Conservation Action Plan, IUCN, 1996, at<br />

http://lynx.uio.no/jon/lynx/eulynx1.ht m.<br />

Bunyip<br />

Mystery Marsup ialof Australia.<br />

Etymology: Probably derived from the Australian<br />

Banib. A “monster of Aboriginal legend,<br />

supposed <strong>to</strong> haunt water-holes; any freak or impos<strong>to</strong>r,”<br />

according <strong>to</strong> G. A. Wilkes, Dictionary of<br />

Australian Colloquialisms, 3d ed. (Sydney, Australia:<br />

Sydney University Press, 1990). The form<br />

Bahnyip appeared in the Sydney Gazette in 1812.<br />

Bernard Heuvelmans thought the word derived<br />

from Bunjil, the supreme being of the Vic<strong>to</strong>rian<br />

Aborigines. The name is widely used in Vic<strong>to</strong>ria<br />

and New South Wales and was first heard by<br />

whites in the Sydney area. By 1852, the word<br />

had become a synonym for “impos<strong>to</strong>r” or “humbug”<br />

in Sydney. The term bunyip aris<strong>to</strong>cracy<br />

refers <strong>to</strong> snobbish Australian conservatives.<br />

Variant names: Banib, Bunnyar (in Western<br />

Australia), Bunyup, Burley beast, Dongus (in<br />

New South Wales), Gu-ru-ngaty (Thurawal/<br />

Australian, New South Wales), Kajanprati,<br />

Katenpai, Kianpraty (in Vic<strong>to</strong>ria), Kine praty,<br />

Kinepràtia, Kuddimudra, Mirree-ulla (Wiradhuri/Australian,<br />

New South Wales), Mochel

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