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Mysterious Creatures : A Guide to Cryptozoology

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Food consists of raw game, including squirrels,<br />

deer, lizards, <strong>to</strong>r<strong>to</strong>ises, and crocodiles. Said <strong>to</strong><br />

disembowel their game (as well as their enemies)<br />

with their long nails.<br />

Distribution: The Yala National Park area in<br />

southeastern Sri Lanka.<br />

Present status: Exterminated at the end of the<br />

eighteenth century by the Veddas, who rounded<br />

up the last of these creatures, moved them in<strong>to</strong><br />

a cave, and set a fire at the cave’s entrance for<br />

three days, asphyxiating them.<br />

Possible explanations:<br />

(1) A conjectured short-statured race of<br />

people related <strong>to</strong> the Semang of Malaysia,<br />

the Negri<strong>to</strong>s of the Philippines, or the<br />

Andamanese.<br />

(2) Surviving Homo erectus, which could<br />

have reached the island when it was<br />

attached <strong>to</strong> India several times prior <strong>to</strong> 5000<br />

B.C. An isolated population might have<br />

produced a race of smaller stature.<br />

(3) The Hoolock gibbon (Hylobates hoolock)<br />

of northern India is barely 3 feet tall when<br />

it walks upright, and it is primarily a<br />

vegetarian, except for eating birds’ eggs and<br />

spiders.<br />

(4) The Sloth bear (Melursus ursinus) of Sri<br />

Lanka has black fur, rarely stands upright,<br />

and is primarily vegetarian.<br />

Sources: Hugh Nevill, “The Nittaewo of<br />

Ceylon,” The Taprobanian 1, no. 3 (February<br />

1886): 66–68; Frederick Lewis, “Notes on<br />

Animal and Plant Life in the Vedda Country,”<br />

Spolia Zeylanica 10 (1915): 119, 128–130;<br />

Richard L. Spittel, “Leanama, Land of the<br />

Nittaewo,” Loris 1 (1936): 37–46; William C.<br />

Osman Hill, “Nittaewo, an Unsolved Problem<br />

of Ceylon,” Loris 4 (1945): 251–262; Bernard<br />

Heuvelmans, On the Track of Unknown<br />

Animals (New York: Hill and Wang, 1958), pp.<br />

87–107; Richard L. Spittel, “Legend of the<br />

Nittaewo,” Loris 10 (June 1964): 19–22; A. T.<br />

Rambukwella, “The Nittaewo of Mahalenama,”<br />

Loris 10 (December 1966): 367–370.<br />

Nix<br />

MERBEING of Northern Europe.<br />

Etymology: German, “water-man.” Nixe (for<br />

the female); plural, Nixen. Possibly derived from<br />

Hnikarr, an alternative name for the Teu<strong>to</strong>nic<br />

god Odinn in his guise as sea-sprite.<br />

Variant names: Aanycke (Danish), Lorelei<br />

(Old German, “rock lurker”), Merennei<strong>to</strong><br />

(Finnish), Merineitsi (Es<strong>to</strong>nian), Näcken<br />

(Swedish), Näk (Swedish), Näkineiu (Es<strong>to</strong>nian<br />

for the female), Näkinnei<strong>to</strong> (Finnish for the female),<br />

Näkki (Finnish), Neck (Dutch), Nek<br />

(Es<strong>to</strong>nian), Nichus (Old High German), Nicker<br />

(medieval Dutch), Nicor (Old English), Nik,<br />

Nikkisen (Manx), Nixie, Nixy, Nök (Danish),<br />

Nökk (Es<strong>to</strong>nian), Nokke (Danish), Nykk,<br />

NYKUR (Icelandic), River man, River woman,<br />

Stromkarl, Wassernix (German).<br />

Physical description: In human form, a male<br />

being of varying age—from a boy <strong>to</strong> an elder.<br />

Often looks like either an old man with green<br />

eyes, big ears, green teeth, and a full beard, or a<br />

handsome man above water and a horse below.<br />

Sometimes has an enormous mouth. The female<br />

is a young girl, sometimes with a fish’s tail.<br />

When it comes ashore, it can only be recognized<br />

by its wet skirt or apron.<br />

In animal form, the Nix resembles a snake,<br />

bird, bull, ox, calf, pig, cat, fish, or (most commonly)<br />

a horse. Some legend themes describe<br />

the Nökk as a haystack, half a boat, a log, a silver<br />

dish, or a string of pearls.<br />

Behavior: Amphibious. Appears both on the<br />

shore and in the water. The female sits near the<br />

water and combs its hair with a golden comb.<br />

Can change shape and features at will. Usually<br />

naked but sometimes clothed. Often wears a red<br />

cap. Said <strong>to</strong> drag humans underwater, especially<br />

children. Shouts and sighs. Said <strong>to</strong> be an excellent<br />

singer and fiddle or harp player. Owns a<br />

herd of cattle that live in the water (see WATER<br />

BULL). Alleged <strong>to</strong> be the spirit of a drowned<br />

human.<br />

Habitat: Lakes, rivers, streams, waterfalls;<br />

often under bridges or near mills.<br />

Distribution: Norway; Sweden; Denmark;<br />

Iceland; Scotland; Germany; Es<strong>to</strong>nia; Finland.<br />

Possible explanations:<br />

(1) A mythological method for marking<br />

physical and social boundaries in<br />

agricultural societies, according <strong>to</strong> Jochum<br />

Stattin.<br />

NIX 389

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