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COSMOS, VOL. II - World eBook Library

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450 <strong>COSMOS</strong>.<br />

These studies he himself partly executed as paintings, and<br />

partly etched with much spirit. To this period belong the<br />

in flower throughout the winter by maintaining a pleasant degree of heat.<br />

The account of this banquet, exaggerated into something marvellous,<br />

occurs in the Clironica Joannis de Beka, written in the middle of the<br />

fourteenth century (Beka et Heda de Episcopis Ultra jectinis, recogn.<br />

ab. Arn. Buchelio, 1643, p. 79; Jourdain, Recherclies critiques sur I Age.<br />

des Traductions d'Aristote, 1819, p. 331; Buhle, Gesdi. der Philosophic,<br />

th. v. s. 296). Although the ancients, as we find from the excavations<br />

at Pompeii, made use of panes of glass in buildings, yet nothing<br />

has been found to indicate the use of glass or hot houses in ancient hor-<br />

ticulture. The mode of conducting heat by the caldaria into baths might<br />

have led to the construction of such forcing or hothouses, but the<br />

shortness of the Greek and Italian winters must have caused the want<br />

of artificial heat to be less felt in horticulture. The Adonis gardens<br />

(Krj-n-01 Adwvlcoc), so indicative of the meaning of the festival of Adonis,<br />

consisted, according to Bockh, of plants in small pots, which were, no<br />

doubt, intended to represent the garden where Aphrodite met Adonis,<br />

who was the symbol of the quickly fading bloom of youth, of luxuriant<br />

growth, and of rapid decay. The festivals of Adonis were, therefore,<br />

seasons of solemn lamentations for women, and belonged to the<br />

festivals in which the ancients lamented the decay of nature. As I<br />

have spoken in the text of hothouse plants, in contrast, with those<br />

which grow naturally, I would add that the ancients frequently used<br />

the term " Adonis gardens" proverbially, to indicate something which<br />

had shot up rapidly, without promise of perfect maturity or duration.<br />

These plants, which were lettuce, fennel, barley, and wheat, and not<br />

variegated flowers, were forced, by extreme care, into rapid growth in<br />

summer (and not in the winter), and were often made to groAv to<br />

maturity in a period of only eight days. Creuzer, in his Symbolik und<br />

Mythologie, 1841, th. ii. s. 427, 430, 479, und 481, supposes "that strong<br />

natural and artificial heat, in the room in which they were placed, was<br />

used to hasten the growth of plants in the Adonis gardens." The<br />

garden of the Dominican convent at Cologne reminds us of the Greenland<br />

or Icelandic convent of St. Thomas, where the garden was kept<br />

free from snow by being warmed by natural thermal springs, as is<br />

i elated by the brothers Zeni, in the account of their travels (1388-<br />

1404), which, from the geographical localities indicated, must be con-<br />

sidered as very problematical. (Compare Zurla, Viaggiatori Veneziani,<br />

t. ii. pp. 63-69 and ; Hurnboldt, Examen antique de I'Hist, de la Geographic,<br />

t. ii. p. 127.) The introduction in our botanic gardens of<br />

regular hothouses seems to be of more recent date than is generally<br />

were first obtained at the end of the seven-<br />

supposed. Eipe pineapples<br />

teenth century (Beckmann's History of Inventions, Bohn's Standard<br />

in the<br />

<strong>Library</strong>, 1846< vol. i. pp. 103-106); and Linnaeus even asserts,<br />

Musa Cliffortiana florens Hartecampi, that the first banana which<br />

flowered in Europe was in 1731, at Vienna, in the garden of Prince<br />

Eugene.

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