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COSMOS, VOL. II - World eBook Library

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THE ARABS. 583<br />

Attention lias been<br />

generations.<br />

justly drawn to the great<br />

difference existing in the relations of civilization between immigrating<br />

Germanic and Arabian races.* The former became<br />

cultivated after their immigration, the latter brought with<br />

them from their native country, not only their religion but a<br />

highly polished language, and the graceful blossoms of a<br />

poetry, which has not been wholly devoid of influence on the<br />

Provengals and Minnesingers.<br />

The Arabs possessed remarkable qualifications, alike for<br />

appropriating to themselves, and again diffusing abroad,<br />

the seeds of knowledge and general intercourse, from the<br />

Euphrates to the Guadulquiver, and to the south of Central<br />

Africa. They exhibited an unparalleled mobility<br />

of cha-<br />

racter, and a tendency to amalgamate with the nations whom<br />

they conquered, wholly at variance with the repelling spirit of<br />

the Israelitish castes, while, at the same time, they adhered<br />

to their national character, and the traditional recollections<br />

of their original home, notwithstanding their constant change<br />

of abode. No other race presents us with more striking ex-<br />

amples of extensive land journeys, undertaken by private<br />

individuals, not only for purposes of trade but also with the<br />

view of collecting information, surpassing in these respects<br />

the travels of the Buddhist priests of Thibet and China,<br />

Marco Polo, and the Christian Missionaries, who were sent<br />

on an embassy to the Mongolian princes. Important elements<br />

of Asiatic knowledge reached Europe, through the<br />

intimate relations existing between the Arabs and the natives<br />

of India and China, (for at the close of the seventh century,<br />

under the Caliphate of the Ommajades, the Arabs had already<br />

extended their conquests to Kaschgar, Kabul, and the Punjaub.)f<br />

The acute investigations of Reinaud have taught us<br />

* Heinrich Hitter, Gesch. der christlichen Philosophie, th. iii. 1844,<br />

s. 669-676.<br />

*f- Reinaud, in three late writings, which show how much may still<br />

be derived from Arabic and Persian, as well as Chinese sources ;<br />

Fragments Arabes et Persans inedits relatifs d I'Inde anterieurement<br />

au Xle siecle de I'ere chretienne, 1845, pp. xx.-xxxiii. ; Rela-<br />

tion des Voyages fails par les Arabes et les Persans dans I'Inde et d,<br />

la Chine dans le IXe siecle de noire ere, 1845, t. i. p. xlvi. : Memoirs<br />

geog. et hist, sur I'Inde daprcx les ecrivains Arabes, Persans, et<br />

Chinois, anterieurement au milieu du onzieme siecle de I 'ere chre-<br />

tienne, 1846, p. 6. The second of these memoirs of the learned

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