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View Original - Middle East Technical University

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Another argument coterminous to that of Harvey’s in its effects is Bertrall Ollman’s<br />

particular understanding of the dialectical method with which Marx had abstracted his<br />

explanatory categories and units of analysis. For Ollman, there are seemingly three<br />

parts to this method, namely ‘extention’, ‘levels of generality’ and ‘vantage point’. A<br />

theory of capitalism’s historical and organic facets as a mode of production is<br />

impractical without this threefold method in that ‘abstractions of extention ... allow<br />

[Marx] to grasp the various organic and historical movements uncovered by his<br />

research as essential movements, [however] it is his abstractions of vantage point that<br />

make what is there ... visible’(Ollman 1993:76). Vantage point abstractions does not<br />

importune for an a priori hierarchy within the ‘ramified web of connections’(Castree<br />

1995:283). In fact, it is through some vantage-point-based procedure in his method<br />

that Marx at first abstracts some analytical hierarchy between, say, contradictions<br />

within the capitalist mode of production –contradictions as between exchange<br />

value/use value, capital/wage-labour, capitalist/worker.<br />

At one level, Ollman’s is a more agile argument than Harvey’s. Latter’s off-hand<br />

enthusiasm towards the inclusiveness and ‘thoroughness’ of Marx’s theory despite the<br />

abridged extent of his overall design of economic analysis contrasts with the<br />

substantial study of Marxian method of abstaction in Ollman. Secondly, explicit in<br />

Ollman is the fact that ‘sticking with one vantage point will restrict understanding any<br />

relation to its identical or different aspects when, in fact, it contains both’(1993:73-4).<br />

Thus for him, excess capital and excess commodity theories of crisis contrast only on<br />

the basis of the vantage point they rehearse, and not through their supposedly<br />

contradictory methods of abstraction. Furthermore, none of the particular vantage<br />

points are redundant as to the Marxian analysis of capitalist crisis. Alas, Ollman<br />

mostly expatiates on the methodological foundations of Marx’s seminal analysis, the<br />

circumstances of the pluralistic controversy in Marxist crisis theory is peripherial to<br />

his visionary understanding of that method. Curiously, Ollman or Harvey does not<br />

consider the terms of this controversy irregardless of Marx. This has its weaknesses<br />

because often than not the very resort to Marx’s manuscripts too readily narrows the<br />

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