The Life of the Christ - ForMinistry
The Life of the Christ - ForMinistry
The Life of the Christ - ForMinistry
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Luke 6, 7<br />
fully trained, <strong>the</strong>y will be like <strong>the</strong>ir teacher.<br />
41 You can see <strong>the</strong> speck in your friend’s eye.<br />
But you don’t notice <strong>the</strong> log in your own eye. 42 How<br />
can you say, “My friend, let me take <strong>the</strong> speck out <strong>of</strong><br />
your eye,” when you don’t see <strong>the</strong> log in your own<br />
eye? You show-<strong>of</strong>fs! First, get <strong>the</strong> log out <strong>of</strong> your<br />
own eye. <strong>The</strong>n you can see how to take <strong>the</strong> speck out<br />
<strong>of</strong> your friend’s eye.<br />
A Tree and Its Fruit<br />
43 A good tree cannot produce bad fruit, and a<br />
bad tree cannot produce good fruit. 44 You can tell<br />
what a tree is like by <strong>the</strong> fruit it produces. You cannot<br />
pick figs or grapes from thornbushes. 45 Good people<br />
do good things because <strong>of</strong> <strong>the</strong> good in <strong>the</strong>ir hearts.<br />
Bad people do bad things because <strong>of</strong> <strong>the</strong> evil in <strong>the</strong>ir<br />
hearts. Your words show what is in your heart.<br />
Two Builders<br />
46 Why do you keep on saying that I am your<br />
Lord, when you refuse to do what I say? 47 Anyone<br />
who comes and listens to me and obeys me 48 is like<br />
someone who dug down deep and built a house on<br />
solid rock. When <strong>the</strong> flood came and <strong>the</strong> river<br />
rushed against <strong>the</strong> house, it was built so well that it<br />
didn’t even shake. 49 But anyone who hears what I say<br />
and doesn’t obey me is like someone whose house<br />
wasn’t built on solid rock. As soon as <strong>the</strong> river rushed<br />
against that house, it was smashed to pieces!<br />
Jesus Heals an Army Officer’s Servant<br />
7 After Jesus had finished teaching <strong>the</strong> people, he went to<br />
Capernaum. 2 In that town an army <strong>of</strong>ficer’s servant was sick and<br />
about to die. <strong>The</strong> <strong>of</strong>ficer liked this servant very much. 3 And when<br />
he heard about Jesus, he sent some Jewish leaders to ask him to<br />
come and heal <strong>the</strong> servant.<br />
4 <strong>The</strong> leaders went to Jesus and begged him to do something.<br />
<strong>The</strong>y said, “This man deserves your help! 5 He loves our nation<br />
and even built us a meeting place.” 6 So Jesus went with <strong>the</strong>m.<br />
When Jesus wasn’t far from <strong>the</strong> house, <strong>the</strong> <strong>of</strong>ficer sent some<br />
friends to tell him, “Lord, don’t go to any trouble for me! I am not<br />
32<br />
Jesus Preaches and Heals in Galilee<br />
good enough for you to come into my house. 7 And I am certainly<br />
not worthy to come to you. Just say <strong>the</strong> word, and my servant will<br />
get well. 8 I have <strong>of</strong>ficers who give orders to me, and I have soldiers<br />
who take orders from me. I can say to one <strong>of</strong> <strong>the</strong>m, ‘Go!’ and he<br />
goes. I can say to ano<strong>the</strong>r, ‘Come!’ and he comes. I can say to my<br />
servant, ‘Do this!’ and he will do it.”<br />
9 When Jesus heard this, he was so surprised that he turned<br />
and said to <strong>the</strong> crowd following him, “In all <strong>of</strong> Israel I’ve never<br />
found anyone with this much faith!”<br />
10 <strong>The</strong> <strong>of</strong>ficer’s friends returned and found <strong>the</strong> servant well.<br />
LORD AS A TITLE FOR JESUS<br />
<strong>The</strong> Greek word for “Lord” is kyrios, which may mean “master,”<br />
“ruler,” or “sir.” “Lord” should not be confused with “LORD,” <strong>the</strong><br />
word which is <strong>of</strong>ten printed in all capital letters and used to represent<br />
God’s special name “Yahweh.” In <strong>the</strong> Roman Empire, “Lord”<br />
was used for Caesar and indicated his absolute power as monarch,<br />
but did not mean that he was a god. “Lord” usually appears as a<br />
title for Jesus in <strong>the</strong> New Testament and declares his royal authority<br />
as <strong>the</strong> one who has been raised from <strong>the</strong> dead to sit at God’s right<br />
hand. Practically speaking, “Lord” functions in <strong>the</strong> same way as<br />
“<strong>Christ</strong>,” ano<strong>the</strong>r royal title. When Peter addressed <strong>the</strong> crowd, he<br />
said, “Everyone in Israel should <strong>the</strong>n know for certain that God has<br />
made Jesus both Lord and <strong>Christ</strong>, even though you put him to<br />
death on a cross” (Acts 2.36). Ano<strong>the</strong>r example <strong>of</strong> <strong>the</strong> royal meanings<br />
<strong>of</strong> this title is found in its Aramaic form, maran, which means<br />
“Our Lord,” and was used to designate <strong>the</strong> king in <strong>the</strong> royal courts.<br />
In two places in <strong>the</strong> New Testament (1 Cor 16.22; Rev 22.20) <strong>the</strong><br />
<strong>Christ</strong>ian community calls upon Jesus to return soon by using <strong>the</strong><br />
Aramaic expression maranatha (“Our Lord, come”).<br />
“Jesus is Lord” appears several times in Paul’s letters (Rom<br />
10.9; 1 Cor 8.6; 12.3; 2 Cor 4.5). To affirm <strong>Christ</strong> as Lord gave<br />
great confidence to <strong>the</strong> early <strong>Christ</strong>ians who suffered for <strong>the</strong>ir<br />
belief that God raised Jesus from death and gave him <strong>the</strong> highest<br />
place and honored his name above all o<strong>the</strong>rs. As one ancient hymn<br />
that Paul quoted said, “So at <strong>the</strong> name <strong>of</strong> Jesus everyone will bow<br />
down, those in heaven, on earth, and under <strong>the</strong> earth. And to <strong>the</strong><br />
glory <strong>of</strong> God <strong>the</strong> Fa<strong>the</strong>r everyone will openly agree, ‘Jesus <strong>Christ</strong> is<br />
Lord!’ ” (Phil 2.10,11).<br />
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