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The Life of the Christ - ForMinistry

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Resources for <strong>the</strong> Reader<br />

<strong>Christ</strong>—A Greek word meaning “<strong>the</strong> Chosen One” and used to<br />

translate <strong>the</strong> Hebrew word “Messiah,” <strong>of</strong>ten referring to <strong>the</strong><br />

one that many <strong>of</strong> <strong>the</strong> Jews believed God was going to send to<br />

rescue <strong>the</strong>m from <strong>the</strong>ir enemies. <strong>The</strong> term “<strong>Christ</strong>” is used<br />

in <strong>the</strong> New Testament both as a title and as a name for Jesus.<br />

See <strong>the</strong> article on p. 44.<br />

circumcise—To cut <strong>of</strong>f <strong>the</strong> foreskin <strong>of</strong> <strong>the</strong> male organ. This was<br />

done for Israelite boys eight days after <strong>the</strong>y were born to show<br />

that <strong>the</strong>y belonged to God’s people (see Genesis 17.9-14).<br />

cistern—A hole or pit used for storing rainwater. Cisterns were<br />

sometimes dug in <strong>the</strong> ground and lined with stones and<br />

plaster, and at o<strong>the</strong>r times <strong>the</strong>y were cut into <strong>the</strong> rock. <strong>The</strong><br />

CEV sometimes translates “cistern” as “well.”<br />

clan—A group <strong>of</strong> families who were related to each o<strong>the</strong>r and<br />

who <strong>of</strong>ten lived close to each o<strong>the</strong>r. A group <strong>of</strong> clans made<br />

up a tribe.<br />

clean and unclean—(1) In Old Testament times, a person who<br />

was acceptable to worship God was called “clean.” A person<br />

who had certain kinds <strong>of</strong> diseases, who had touched a dead<br />

body, or who had broken certain laws became “unclean,”<br />

and was unacceptable to worship God. If a person was<br />

unclean because <strong>of</strong> disease, <strong>the</strong> disease would have to be<br />

cured before <strong>the</strong> person could be clean again. And becoming<br />

clean involved performing certain ceremonies that sometimes<br />

included sacrifices. (2) Animals that were acceptable as<br />

food were called “clean.” Those that were not acceptable<br />

were called “unclean” (see Leviticus 11.1-47; Deuteronomy<br />

14.3-21). (3) Many things including tools, dishes, houses,<br />

and land could also become unclean and unusable, especially<br />

if <strong>the</strong>y were touched by something unclean. Some<br />

unclean objects had to be destroyed, but o<strong>the</strong>rs could be<br />

made clean by being washed or placed in a fire for a short<br />

time. (4) After a Jewish mo<strong>the</strong>r gave birth to a child, she was<br />

considered ritually “unclean” (see Leviticus 12.1-8). When<br />

a woman gave birth to a son, she had to stay home for seven<br />

days, and on <strong>the</strong> eighth day, a baby son was circumcised (see<br />

Leviticus 12.3). <strong>The</strong>n <strong>the</strong> mo<strong>the</strong>r had to stay home for<br />

ano<strong>the</strong>r thirty-three days. After this period apart from<br />

130<br />

131<br />

Word List<br />

society, she <strong>of</strong>fered a sacrifice to <strong>the</strong> Lord to make herself<br />

“clean” again (see Luke 2.24).<br />

commandments—God’s rules for his people to live by. <strong>The</strong><br />

most famous are <strong>the</strong> Ten Commandments (see Exodus 20.1-<br />

17; Deuteronomy 5.6-21).<br />

council—(1) A group <strong>of</strong> leaders who meet and make decisions for<br />

<strong>the</strong>ir people. (2) <strong>The</strong> Old Testament refers to God’s council<br />

as a group <strong>of</strong> angels who meet and talk with God in heaven<br />

(see Job 15.8; Jeremiah 23.18-22).<br />

cross—A wooden structure to which Romans ei<strong>the</strong>r nailed or<br />

tied condemned prisoners, who hung <strong>the</strong>re until <strong>the</strong>y died.<br />

It was made <strong>of</strong> two pieces <strong>of</strong> lumber crossed in a “T,” “✝,” or<br />

“X” shape. Jesus was put to death on a cross (see Mat<strong>the</strong>w<br />

27.31-56).<br />

David—King <strong>of</strong> Israel from about 1010 to 970 b.c. David was <strong>the</strong><br />

most famous king Israel ever had, and many <strong>of</strong> <strong>the</strong> people <strong>of</strong><br />

Israel hoped that one <strong>of</strong> his descendants would always be<br />

<strong>the</strong>ir king (see 1 Samuel 16–30; 2 Samuel 1–24; 1 Kings<br />

1–2).<br />

demons and evil spirits—Supernatural beings that do harmful<br />

things to people and sometimes cause <strong>the</strong>m to do bad things.<br />

In <strong>the</strong> New Testament <strong>the</strong>y are sometimes called “unclean<br />

spirits,” because people under <strong>the</strong>ir power were thought to<br />

be unclean and unfit to worship God. See Mark 5.1-13;<br />

7.24-30.<br />

devil—<strong>The</strong> chief <strong>of</strong> <strong>the</strong> demons and evil spirits, also known as<br />

“Satan.” See Job 1.6—2.7; Mat<strong>the</strong>w 4.1-11; Luke 4.1-13;<br />

John 8.44.<br />

disciples—Those who were followers <strong>of</strong> Jesus and learned from<br />

him. <strong>The</strong> term <strong>of</strong>ten refers to his twelve apostles. See<br />

“apostle.”<br />

elder—An older person <strong>of</strong> wisdom who had special influence<br />

and authority within a secular or religious community.<br />

Elijah—A prophet who spoke for God in <strong>the</strong> early ninth century<br />

b.c. and who opposed <strong>the</strong> evil King Ahab and Queen Jezebel<br />

<strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn kingdom. Many Jews in later centuries<br />

thought Elijah would return to get everything ready for <strong>the</strong>

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