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The Life of the Christ - ForMinistry

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Luke 14<br />

invite <strong>the</strong> poor, <strong>the</strong> crippled, <strong>the</strong> lame, and <strong>the</strong> blind.<br />

14 <strong>The</strong>y cannot pay you back. But God will bless you<br />

and reward you when his people rise from death.<br />

THE POOR<br />

In <strong>the</strong> Bible, <strong>the</strong> “poor” refers to people whose lives are difficult<br />

(widows and orphans), people who have been displaced by war,<br />

and people who have nothing (Deut 15.11; Ps 82.3,4). “Poor” is<br />

also used to describe those who were considered to have little<br />

value, even to Israel’s enemies (Jer 40.7,8; 52.15). <strong>The</strong> Law <strong>of</strong><br />

Moses made it clear that God’s people were to care for <strong>the</strong> needs<br />

<strong>of</strong> poor people, providing <strong>the</strong>m with money, food, and clothing<br />

(Exod 22.22-27; Deut 16.9-15; 24.12-15).<br />

<strong>The</strong> Lord God <strong>of</strong> Israel has special concern for <strong>the</strong> poor<br />

and homeless and changes <strong>the</strong>ir condition, as <strong>the</strong> story <strong>of</strong> Hannah<br />

and her prayer shows (1 Sam 2.7,8). <strong>The</strong> prophet Amos reminded<br />

<strong>the</strong> people <strong>of</strong> Israel that <strong>the</strong>y had abused <strong>the</strong> poor and robbed<br />

<strong>the</strong>m <strong>of</strong> justice (Amos 5.11-13). He told <strong>the</strong> people that being just<br />

and fair was as important a part <strong>of</strong> <strong>the</strong>ir worship as <strong>the</strong>ir religious<br />

celebrations (Amos 5.21-24). He also warned that God would<br />

punish those who took advantage <strong>of</strong> <strong>the</strong> poor (Amos 8.4-12). It was<br />

believed that God brought judgment on Israel’s leaders and <strong>the</strong>ir<br />

people (Ezek 22.29), because <strong>the</strong> leaders failed to care for <strong>the</strong><br />

poor, and because <strong>the</strong>y did not forgive <strong>the</strong> debts <strong>of</strong> <strong>the</strong> poor (Deut<br />

15.1-11). Israel’s wisdom writings proclaim that it is better to live<br />

right and be poor than to be rich and sinful (Ps 37.16), and that <strong>the</strong><br />

Lord will repay those who care for <strong>the</strong> poor (Prov 19.17).<br />

<strong>The</strong> prophet Isaiah said that in <strong>the</strong> future God would choose<br />

(“anoint”) someone to bring good news to <strong>the</strong> poor (Isa 61.1-4).<br />

Jesus claimed that God had sent him to make this very promise<br />

come true (Luke 4.16-21). Jesus was friendly to people who were<br />

turned away by <strong>the</strong> religious leaders, and he invited <strong>the</strong>m to be<br />

part <strong>of</strong> God’s new people. He told <strong>the</strong> poor that God would bless<br />

<strong>the</strong>m (Luke 6.20,21), and that <strong>the</strong>y would share in <strong>the</strong> new kingdom<br />

<strong>of</strong> God.<br />

<strong>The</strong> one demand that <strong>the</strong> Jerusalem apostles made <strong>of</strong> Paul<br />

before he went out to bring <strong>the</strong> good news to <strong>the</strong> Gentiles is that he<br />

should “remember <strong>the</strong> poor” (Gal 2.10). Similarly, <strong>the</strong> <strong>Christ</strong>ians in<br />

Jerusalem put everything <strong>the</strong>y had in one common fund so that <strong>the</strong><br />

needs <strong>of</strong> <strong>the</strong> poor and needy among <strong>the</strong>m could be taken care <strong>of</strong><br />

(Acts 2.44,45; 4.32).<br />

68<br />

<strong>The</strong> Great Banquet<br />

15 After Jesus had finished speaking, one <strong>of</strong> <strong>the</strong> guests said,<br />

“<strong>The</strong> greatest blessing <strong>of</strong> all is to be at <strong>the</strong> banquet in God’s<br />

kingdom!”<br />

16 Jesus told him:<br />

A man once gave a great banquet and invited a<br />

lot <strong>of</strong> guests. 17 When <strong>the</strong> banquet was ready, he sent<br />

a servant to tell <strong>the</strong> guests, “Everything is ready!<br />

Please come.”<br />

18 One guest after ano<strong>the</strong>r started making<br />

excuses. <strong>The</strong> first one said, “I bought some land, and<br />

I’ve got to look it over. Please excuse me.”<br />

19 Ano<strong>the</strong>r guest said, “I bought five teams <strong>of</strong><br />

oxen, and I need to try <strong>the</strong>m out. Please excuse me.”<br />

20 Still ano<strong>the</strong>r guest said, “I have just gotten<br />

married, and I can’t be <strong>the</strong>re.”<br />

21 <strong>The</strong> servant told his master what happened,<br />

and <strong>the</strong> master became so angry that he said, “Go<br />

as fast as you can to every street and alley in town!<br />

Bring in everyone who is poor or crippled or blind<br />

or lame.”<br />

22 When <strong>the</strong> servant returned, he said, “Master,<br />

I’ve done what you told me, and <strong>the</strong>re is still plenty <strong>of</strong><br />

room for more people.”<br />

23 His master <strong>the</strong>n told him, “Go out along <strong>the</strong><br />

back roads and fence rows and make people come in,<br />

so that my house will be full. 24 Not one <strong>of</strong> <strong>the</strong> guests<br />

I first invited will get even a bite <strong>of</strong> my food!”<br />

Being a Disciple<br />

25 Large crowds were walking along with Jesus, when he<br />

turned and said:<br />

26 You cannot be my disciple, unless you love<br />

me more than you love your fa<strong>the</strong>r and mo<strong>the</strong>r, your<br />

wife and children, and your bro<strong>the</strong>rs and sisters. You<br />

cannot come with me unless you love me more than<br />

you love your own life.<br />

27 You cannot be my disciple unless you carry<br />

your own cross and come with me.<br />

28 Suppose one <strong>of</strong> you wants to build a tower.<br />

What is <strong>the</strong> first thing you will do? Won’t you sit<br />

69<br />

Jesus Goes to Jerusalem

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