The Life of the Christ - ForMinistry
The Life of the Christ - ForMinistry
The Life of the Christ - ForMinistry
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Luke 9<br />
in <strong>the</strong> crowd shouted, “Teacher, please do something for my son!<br />
He is my only child! 39 A demon <strong>of</strong>ten attacks him and makes him<br />
scream. It shakes him until he foams at <strong>the</strong> mouth, and it won’t<br />
leave him until it has completely worn <strong>the</strong> boy out. 40 I begged<br />
your disciples to force out <strong>the</strong> demon, but <strong>the</strong>y couldn’t do it.”<br />
41 Jesus said to <strong>the</strong>m, “You people are stubborn and don’t<br />
have any faith! How much longer must I be with you? Why do I<br />
have to put up with you?”<br />
<strong>The</strong>n Jesus said to <strong>the</strong> man, “Bring your son to me.”<br />
42 While <strong>the</strong> boy was being brought, <strong>the</strong> demon attacked him and<br />
made him shake all over. Jesus ordered <strong>the</strong> demon to stop. <strong>The</strong>n he<br />
SON OF MAN<br />
In <strong>the</strong> Jewish Scriptures (Old Testament), <strong>the</strong> expression “son <strong>of</strong><br />
man” <strong>of</strong>ten refers simply to a human being. This is clear from<br />
Ezekiel, where <strong>the</strong> Lord’s prophet is called “son <strong>of</strong> man” nearly one<br />
hundred times. In this way, <strong>the</strong> Lord reminded Ezekiel that he was<br />
a mere human being, and that he must accept God’s power and<br />
purpose in <strong>the</strong> world.<br />
<strong>The</strong> prophet Daniel also uses <strong>the</strong> expression, but with a<br />
slightly different meaning. He says he saw what “looked like a son<br />
<strong>of</strong> man coming with <strong>the</strong> clouds <strong>of</strong> heaven” (Dan 7.13). Here “son <strong>of</strong><br />
man” refers to a savior—<strong>the</strong> person God will choose to rule over all<br />
<strong>the</strong> world and its people. Like this son <strong>of</strong> man, Jesus comes as<br />
God’s chosen one (Messiah).<br />
In <strong>the</strong> Gospels, Jesus speaks <strong>of</strong> himself as <strong>the</strong> Son <strong>of</strong> Man.<br />
Sometimes he uses <strong>the</strong> term to express his humanity (Luke 9.58) or<br />
to emphasize his role as <strong>the</strong> one who will suffer and die to forgive<br />
sins (Mark 10.45; Luke 9.22,43). But this expression is used as<br />
well when referring to Jesus’ future glory, when God’s people are<br />
ga<strong>the</strong>red toge<strong>the</strong>r and God’s kingdom (rule) will be set up (Mark<br />
8.38—9.1). People will see <strong>the</strong> Son <strong>of</strong> Man sitting at <strong>the</strong> right side<br />
<strong>of</strong> God All-Powerful (Mark 14.62). Also, he will be seen returning to<br />
earth with great power and authority (Matt 24.30). Because <strong>of</strong><br />
<strong>the</strong>se last passages from <strong>the</strong> Gospels, some scholars think Jesus<br />
was using <strong>the</strong> expression in <strong>the</strong> same way Daniel was.<br />
People are called to decide and publicly acknowledge who<br />
<strong>the</strong> Son <strong>of</strong> Man is (Mark 8.27; Matt 16.13). Those who believe that<br />
he was sent by God to renew God’s people and to bring all<br />
creation under God’s control will be part <strong>of</strong> God’s family. <strong>The</strong>y will<br />
also be rewarded for what <strong>the</strong>y have done (Matt 16.27-28).<br />
46<br />
healed <strong>the</strong> boy and gave him back to his fa<strong>the</strong>r. 43 Everyone was<br />
amazed at God’s great power.<br />
Jesus Again Speaks about His Death<br />
While everyone was still amazed at what Jesus was doing, he<br />
said to his disciples, 44 “Pay close attention to what I am telling you!<br />
<strong>The</strong> Son <strong>of</strong> Man will be handed over to his enemies.” 45 But <strong>the</strong><br />
disciples did not know what he meant. <strong>The</strong> meaning was hidden<br />
from <strong>the</strong>m. <strong>The</strong>y could not understand it, and <strong>the</strong>y were afraid<br />
to ask.<br />
Who Is <strong>the</strong> Greatest?<br />
46 Jesus’ disciples were arguing about which one <strong>of</strong> <strong>the</strong>m<br />
was <strong>the</strong> greatest. 47 Jesus knew what <strong>the</strong>y were thinking, and he had<br />
a child stand <strong>the</strong>re beside him. 48 <strong>The</strong>n he said to his disciples,<br />
“When you welcome even a child because <strong>of</strong> me, you welcome<br />
me. And when you welcome me, you welcome <strong>the</strong> one who sent<br />
me. Whichever one <strong>of</strong> you is <strong>the</strong> most humble is <strong>the</strong> greatest.”<br />
For or against Jesus<br />
49 John said, “Master, we saw a man using your name to<br />
force demons out <strong>of</strong> people. But we told him to stop, because he<br />
isn’t one <strong>of</strong> us.”<br />
50 “Don’t stop him!” Jesus said. “Anyone who isn’t against<br />
you is for you.”<br />
Jesus Preaches and Heals in Galilee<br />
47