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The Life of the Christ - ForMinistry

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Luke 9<br />

in <strong>the</strong> crowd shouted, “Teacher, please do something for my son!<br />

He is my only child! 39 A demon <strong>of</strong>ten attacks him and makes him<br />

scream. It shakes him until he foams at <strong>the</strong> mouth, and it won’t<br />

leave him until it has completely worn <strong>the</strong> boy out. 40 I begged<br />

your disciples to force out <strong>the</strong> demon, but <strong>the</strong>y couldn’t do it.”<br />

41 Jesus said to <strong>the</strong>m, “You people are stubborn and don’t<br />

have any faith! How much longer must I be with you? Why do I<br />

have to put up with you?”<br />

<strong>The</strong>n Jesus said to <strong>the</strong> man, “Bring your son to me.”<br />

42 While <strong>the</strong> boy was being brought, <strong>the</strong> demon attacked him and<br />

made him shake all over. Jesus ordered <strong>the</strong> demon to stop. <strong>The</strong>n he<br />

SON OF MAN<br />

In <strong>the</strong> Jewish Scriptures (Old Testament), <strong>the</strong> expression “son <strong>of</strong><br />

man” <strong>of</strong>ten refers simply to a human being. This is clear from<br />

Ezekiel, where <strong>the</strong> Lord’s prophet is called “son <strong>of</strong> man” nearly one<br />

hundred times. In this way, <strong>the</strong> Lord reminded Ezekiel that he was<br />

a mere human being, and that he must accept God’s power and<br />

purpose in <strong>the</strong> world.<br />

<strong>The</strong> prophet Daniel also uses <strong>the</strong> expression, but with a<br />

slightly different meaning. He says he saw what “looked like a son<br />

<strong>of</strong> man coming with <strong>the</strong> clouds <strong>of</strong> heaven” (Dan 7.13). Here “son <strong>of</strong><br />

man” refers to a savior—<strong>the</strong> person God will choose to rule over all<br />

<strong>the</strong> world and its people. Like this son <strong>of</strong> man, Jesus comes as<br />

God’s chosen one (Messiah).<br />

In <strong>the</strong> Gospels, Jesus speaks <strong>of</strong> himself as <strong>the</strong> Son <strong>of</strong> Man.<br />

Sometimes he uses <strong>the</strong> term to express his humanity (Luke 9.58) or<br />

to emphasize his role as <strong>the</strong> one who will suffer and die to forgive<br />

sins (Mark 10.45; Luke 9.22,43). But this expression is used as<br />

well when referring to Jesus’ future glory, when God’s people are<br />

ga<strong>the</strong>red toge<strong>the</strong>r and God’s kingdom (rule) will be set up (Mark<br />

8.38—9.1). People will see <strong>the</strong> Son <strong>of</strong> Man sitting at <strong>the</strong> right side<br />

<strong>of</strong> God All-Powerful (Mark 14.62). Also, he will be seen returning to<br />

earth with great power and authority (Matt 24.30). Because <strong>of</strong><br />

<strong>the</strong>se last passages from <strong>the</strong> Gospels, some scholars think Jesus<br />

was using <strong>the</strong> expression in <strong>the</strong> same way Daniel was.<br />

People are called to decide and publicly acknowledge who<br />

<strong>the</strong> Son <strong>of</strong> Man is (Mark 8.27; Matt 16.13). Those who believe that<br />

he was sent by God to renew God’s people and to bring all<br />

creation under God’s control will be part <strong>of</strong> God’s family. <strong>The</strong>y will<br />

also be rewarded for what <strong>the</strong>y have done (Matt 16.27-28).<br />

46<br />

healed <strong>the</strong> boy and gave him back to his fa<strong>the</strong>r. 43 Everyone was<br />

amazed at God’s great power.<br />

Jesus Again Speaks about His Death<br />

While everyone was still amazed at what Jesus was doing, he<br />

said to his disciples, 44 “Pay close attention to what I am telling you!<br />

<strong>The</strong> Son <strong>of</strong> Man will be handed over to his enemies.” 45 But <strong>the</strong><br />

disciples did not know what he meant. <strong>The</strong> meaning was hidden<br />

from <strong>the</strong>m. <strong>The</strong>y could not understand it, and <strong>the</strong>y were afraid<br />

to ask.<br />

Who Is <strong>the</strong> Greatest?<br />

46 Jesus’ disciples were arguing about which one <strong>of</strong> <strong>the</strong>m<br />

was <strong>the</strong> greatest. 47 Jesus knew what <strong>the</strong>y were thinking, and he had<br />

a child stand <strong>the</strong>re beside him. 48 <strong>The</strong>n he said to his disciples,<br />

“When you welcome even a child because <strong>of</strong> me, you welcome<br />

me. And when you welcome me, you welcome <strong>the</strong> one who sent<br />

me. Whichever one <strong>of</strong> you is <strong>the</strong> most humble is <strong>the</strong> greatest.”<br />

For or against Jesus<br />

49 John said, “Master, we saw a man using your name to<br />

force demons out <strong>of</strong> people. But we told him to stop, because he<br />

isn’t one <strong>of</strong> us.”<br />

50 “Don’t stop him!” Jesus said. “Anyone who isn’t against<br />

you is for you.”<br />

Jesus Preaches and Heals in Galilee<br />

47

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