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The Face of Time - POV - Aarhus Universitet

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98 p.o.v. number 13 March 2002<br />

speaking <strong>of</strong> the ethical relation with the Other, Levinas uses terms<br />

like "infinity", "enigma" or "obsession". It seems to me that these<br />

terms also describe quite well the disturbing effect created by Wind.<br />

<strong>The</strong> film's "indifference" towards the hanging, its refusal to give<br />

any psychological or political explanation to what is happening,<br />

creates precisely that kind <strong>of</strong> disturbing effect that Levinas sees in<br />

the ethical relation. <strong>The</strong> killing is laid bare as nothing else but killing<br />

pure and simple. <strong>The</strong> people are seen not as representatives <strong>of</strong> some<br />

political movement that might in some way legitimize or explain<br />

what they are doing. <strong>The</strong>y are simply people killing and being<br />

killed. Who they are and what their motives are remains an open<br />

question, an enigma. <strong>The</strong> question <strong>of</strong> the film, instead <strong>of</strong> dying<br />

when the "answer" is reached, is revived and stays alive long after<br />

the film has ended. Like the <strong>Face</strong> that speaks the words "Thou shalt<br />

not kill," Wind leaves us obsessed with the question without an<br />

answer, the enigma <strong>of</strong> the Other.

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