Towards the Baldur Myth - Germanic Mythology
Towards the Baldur Myth - Germanic Mythology
Towards the Baldur Myth - Germanic Mythology
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than that bright form.‖<br />
HÖDUR-LODDFAFNIR. THE RELATIONSHIP OF THE MYTH ABOUT<br />
HÖDUR TO THE STORY OF SIGURD FAFNISBANE’S YOUTH.<br />
The last part of Hávamál, in <strong>the</strong> form that this song has come into our hands, is<br />
composed of a didactic poem placed in Odin‘s mouth, in which <strong>the</strong> fa<strong>the</strong>r of <strong>the</strong> Aesir<br />
gives good advice to a youth called Loddfafnir.<br />
The poem begins with a verse (Hávamál 111) in which Loddfafnir says that he<br />
received <strong>the</strong> advice that follows from Odin himself. He says that when he received it, he<br />
was in Valhall (Háva höllu at, Háva höllu í). 81 Now on <strong>the</strong> o<strong>the</strong>r hand, when he speaks of<br />
<strong>the</strong> advice formerly given to him by Odin, he is not in Valhalla, but in <strong>the</strong> underworld, on<br />
<strong>the</strong> speaker‘s chair by Urd‘s well (þular stóli á, Urðarbrunni at). 82<br />
The mythic person who bears <strong>the</strong> strange name or epi<strong>the</strong>t Loddfafnir<br />
consequently must have been one of Asgard‘s inhabitants and stood in particularly close<br />
connection to Odin, because <strong>the</strong> skald presents him in Odin‘s own hall, Valhalla,<br />
receiving instruction that should lead him on his life‘s path. Silent and attentive, he<br />
listens to <strong>the</strong> advice-giver, as a pupil to his teacher, as a son to his fa<strong>the</strong>r. Never<strong>the</strong>less,<br />
Odin is not convinced that <strong>the</strong> youth will always take his appeal to heart (compare <strong>the</strong><br />
expression: ef þú nemr, ef þú getr) 83 ; even Odin predicts that in <strong>the</strong> long run, he will not<br />
(verse 162: ljóða þessa mun þú, Loddfafnir, lengr vanr vera). 84 Among <strong>the</strong> advice must<br />
thus be found some that contains hints about Loddfafnir‘s fate; <strong>the</strong>re must occur warnings<br />
that he brushed aside.<br />
The Song of Loddfafnir is burdened with numerous interpolations. Even a crude<br />
minstrel has had a finger in it (verse 112, line 7) 85 , presumably <strong>the</strong> same person that<br />
disfigured <strong>the</strong> poem by turning <strong>the</strong> phrase ráðumk þér, Loddfáfnir, "I counsel you,<br />
Loddfafnir," etc. into a refrain repeated to <strong>the</strong> point of being unbearable. Among <strong>the</strong><br />
verses and parts of verses whose au<strong>the</strong>nticity no one suspects or need suspect, one must<br />
seek those that contain clues regarding what <strong>the</strong> myth said of Loddfafnir. In this way, we<br />
can be provided with information about <strong>the</strong> young inhabitant of Asgard who appears with<br />
this epi<strong>the</strong>t. In this regard, <strong>the</strong> following verses are important:<br />
113. Fjölkunnigri konu<br />
skal-at-tu í faðmi sofa,<br />
svá at hon lyki þik liðum.<br />
.<br />
―In an enchantress‘s embrace<br />
you may not sleep<br />
81 ―At <strong>the</strong> High One‘s hall. In <strong>the</strong> High One‘s hall.‖<br />
82 ―on <strong>the</strong> sage‘s seat at Urd‘s well,‖ cp. Sólarljóð 51 where <strong>the</strong> dead man sits á norna stóli, on norns‘ seats.<br />
83 ―if you take it, if you get it‖<br />
84 ―<strong>the</strong>se spells Loddfafnir, you will long lack‖<br />
85 This line speaks of getting up and going outside to urinate during <strong>the</strong> night.