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Ares the Ripper: From Stang’s Law to long-diphthong roots<br />

Andreas Willi, Oxford University<br />

In response to a recent - and a priori rather attractive - derivation, by T. Barnes, of the Greek<br />

theonym Ἄρης from a root *h 2 reh 1 -, the present paper will start by highlighting some formal<br />

problems arising from this view, in particular the need to postulate an inversion of (the effects<br />

of) Stang’s Law in order to explain the Aeolic form of Ares’ name, Ἄρευς. These difficulties,<br />

it will be argued, can be avoided if the theonym directly instantiates Stang’s Law, and if an<br />

original nom. *h 2 reu-s (as preserved in Aeolic) is posited next to acc. *h 2 reu-m > *h 2 rēm ><br />

Ἄρην. In pre-Mycenaean times already (cf. Myc. dat. a-re etc.), Ἄρευς was then regularised<br />

as Ἄρης, with the nominative following the accusative because the onomastic use is<br />

secondary. The root involved must be the one posited in LIV (s.v.) as *reu̯ H- ‘aufreissen’<br />

(despite aniṭ evidence in Sanskrit): cf. Latin ruere ‘rip (up/down)’, Ved. rav- ‘wound’ (and,<br />

from *(H)reu-s-, OCS rušǫ ‘destroy’).<br />

Independent support for this proposal comes from the Old Latin carmen Arvale, in<br />

which Ares’ Roman counterpart Mars is addressed with the phrase ne uelue rue(m) ‘do not<br />

roll upon (us) ruem’. The hitherto obscure acc. rue(m) surfacing here can be equated with the<br />

Homeric acc. ἀρήν ‘destruction’, and be taken to reflect the Proto-Latin paradigm of *h 2 reu-s,<br />

viz. nom. *rous, acc. *rēm, gen. (*h 2 rw-es >) *rues, etc., whence ruēm by analogical<br />

transformation of the irregular accusative *rēm.<br />

In a last, more speculative, part, the paper will briefly explore if the root *h 2 reu- ‘to rip<br />

(apart)’ may not ultimately be connected with *h 2 erh 3 - ‘to plough’. Admitting Schwebeablaut,<br />

a pair *h 2 reh 3 - ~ *h 2 reu-, if conceived as *h 2 reh 3 (u̯ )-, resembles ‘long-diphthong roots’ of the<br />

shape *CeH(u̯ )-, and it more specifically evokes the case of *deh 3 - ~ *deu- ‘to give’ (i.e.<br />

notional *deh 3 (u̯ )-).<br />

42

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