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2010-07 - Korea IT Times

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Analysis<br />

What Does U-City Subvert<br />

in its Forward Motion?<br />

A sketch assessment of how U-City might transform as judged by what it may subvert<br />

In April <strong>2010</strong> <strong>Korea</strong> signed an MOU<br />

with the World Bank to propagate ICT in<br />

developing countries for the transformation<br />

of those countries. But how does the<br />

unveiled, at Global Smart <strong>2010</strong>, U-City<br />

plan for <strong>Korea</strong> stack up in terms of what it<br />

transforms? Aside from the gloss talk on<br />

the obviously successful <strong>Korea</strong>n Digital<br />

strategy, there is a deeper dialogue.<br />

Subversion is the aggressive undermining<br />

of systems. According to Yuri Bezmenov,<br />

as cited on youtube, a country can<br />

be subverted in the following areas and<br />

wind up changed: Education, religion, law<br />

and order, power structures and labor relations.<br />

This article looks at how the U-City<br />

plan might transform in terms of what it<br />

may subvert.<br />

To subvert : Indigenous religion must<br />

be ridiculed and replaced with small cults<br />

to detract.<br />

K U-City : Not expressly implied.<br />

To subvert : Education should not be<br />

pragmatic.<br />

K U-City : Not expressly implied.<br />

To subvert : Power Structures, should<br />

take away links between people and replace<br />

with bureaucracy.<br />

14 KOREA <strong>IT</strong> TIMES | July <strong>2010</strong><br />

K U-City<br />

a) Social networking, a component of U-<br />

<strong>IT</strong>, subverts socialisation and ways of<br />

socialising essentially replacing with a<br />

bureaucracy, if a bureaucracy is viewed<br />

in terms of changing the way thing are<br />

managed. Further, goverments have<br />

made it their realm to initiate subtle attempts<br />

at underming social behavior<br />

and culture by attempts at policing behaviors<br />

they have not had control of before,<br />

in most countries anti-cyberbullying<br />

is a rule system based on adverse adherence<br />

punishment, yet in <strong>Korea</strong>, the<br />

goal of the anti-cyberbullying program,<br />

which is a fair thing to police normally,<br />

is sunny-ness, positive comments made<br />

to people. This could be viewed as an<br />

undermining of social hierarchies by the<br />

assumption that it is government that<br />

knows best, thereby a subtle relinquishing<br />

of a type of power.<br />

b) Distance education entails a new bureaucracy<br />

and disestablishes human<br />

links.<br />

c) e-govt. used for the express purpose of<br />

staff reductions destroys human links<br />

and replaces with bureaucracy.<br />

d) U-<strong>IT</strong>/IPTV entails a new bureaucracy<br />

and disestablishes human links.<br />

To subvert : law and order should consist<br />

of moral relativity and a slow substitution<br />

of moral principles.<br />

K U-City<br />

a) e-govt/civil processes introduce new<br />

'game like' rules where if a system malfunctions<br />

a civil servant might, irrespective<br />

of the law, willfully ignore crime.<br />

This oversight is remedied in the<br />

<strong>Korea</strong>n situation where all those in<br />

<strong>Korea</strong> are required to report all crimes,<br />

a higher law, though the 'game like'<br />

rules could prolong a process if abused<br />

via ignorance [who knows everything<br />

right?] or purposefully. This is a type of<br />

subversion of moral principles as it is<br />

subject to moral relativity via the introduction<br />

of a perception of choice in law<br />

adherence as the system if new and<br />

anomalies untested. E-civil processes, if<br />

the humans operating them abide by<br />

law, do not appear to impact moral relativity<br />

adversely.<br />

b) RFID if employed beyond bracelets on<br />

convicts, the subject of which is an international<br />

debate, could be open to abuse<br />

by ill intentions or a collapse in exercise<br />

of political structure type. The use of<br />

RFID for citizen law and order is more<br />

open to the abuse end of the spectrum in<br />

terms of moral relativity and a subsequent<br />

substitution of moral principles.

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