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JOURNAL OF EURASIAN STUDIES

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January-March 2011 <strong>JOURNAL</strong> <strong>OF</strong> <strong>EURASIAN</strong> <strong>STUDIES</strong> Volume III., Issue 1.<br />

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itself. Csoma determined to penetrate that unknown land. Moorcroft furnished him with letters and some<br />

rupees. The Hungarian, on his side, pledged himself to bring back results that would repay the outlay,<br />

and the two friends parted in Kashmir, never again to meet in this world. The solitary scholar plunged<br />

into the north-eastern mountains. From June 1823 to October 1824 he studied Tibetan with a learned<br />

priest, or Lama, in the Buddhist monastery of Yangla.<br />

During half the year the cold at that altitude is intense. Even on midsummer day snow had fallen, and<br />

the ground was again sheeted with white before the crops were cut in September. In winter the doors<br />

were blocked with snow, and the thermometer ranged below zero. Throughout four months Csoma sat<br />

with his Lama in a cell nine feet square, neither of them daring to stir out, with no fire, with no light after<br />

dark, with only the ground to sleep on, and the bare walls of the building as their sole defence against the<br />

deadly cold. Wrapped in a sheepskin cloak, his arms folded tightly across his breast to keep in the last<br />

sparks of his animal heat, Csoma read from daybreak to dark, and then relapsed into night for the next<br />

fourteen hours. To put forth his hand for a moment from its fleecy shelter was an enterprise of pain and of<br />

danger. But before the end of winter he grew quite dexterous in turning over his pages, without getting<br />

his forefinger frostbitten.<br />

Of his sufferings Csoma could never be got to speak one word. His reticence as to the hairbreadth<br />

escapes and personal privations of his long solitude in Central Asia contrasts with the picturesque<br />

frankness of his compatriot Vambéry. Of this period of his life he merely says: ‘I became acquainted with<br />

many literary treasures, shut up in 320 printed volumes which are the basis of all Tibetan learning and<br />

religion.’ In November 1824 he descended the Sutlej gorge, emerging from the Himalayas at the British<br />

hill-cantonment of Sabathu, with an epitome of the 320 volumes and the beginnings of a Tibetan<br />

dictionary in his bundle.<br />

The apparition of a European, known to the natives as Sikandar Beg and clad in a blanket, issuing forth<br />

from the Himalayas, was without precedent in the respectable routine of our frontier station. The officer<br />

in charge hospitably detained the pilgrim, and put on him English clothes, but at the same time wrote for<br />

orders regarding his disposal. The Governor-General briefly commanded that the stranger should give an<br />

account of himself. This Csoma did, in two letters of a simplicity so touching, and with a singleness of<br />

purpose so manifest, as to establish himself once and for ever in the confidence of the Indian Government.<br />

He only desired to continue his studies, and if the British nation would be pleased to help him, all the<br />

results should belong to it. Lord Amherst accepted the proposal, granted an allowance of fifty rupees a<br />

month to the scholar, and had him furnished with letters to the Chiefs on the Tibetan Frontier. Before<br />

setting out again, Csoma put on record in May 1825 precisely what he undertook to do. Until he could<br />

fulfil his obligations to the Indian Government, he silently gave up his search for the origin of his nation<br />

in Mongolia. He agreed to return to Tibet, and to remain there till he had collected the materials for three<br />

great works. First, a Tibetan grammar; second, a Tibetan-English dictionary of over 30,000 words; third,<br />

an account of Tibetan literature, with specimens of its books, and a succinct history of the country. When<br />

he should have gathered his materials in Tibet, he prayed that the Governor-General would permit him to<br />

journey to Calcutta, to submit the results to the Asiatic Society of Bengal.<br />

Henceforward this became the practical programme of Csoma’s life. He never, indeed, abandoned the<br />

hope of resuming his search for the Mongolian starting-point of his race. That was to be his crowning<br />

achievement. But he never permitted this dream to interfere with the work which he had taken public<br />

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© Copyright Mikes International 2001-2011 188

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