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the Authors Con^verfion.<br />

lit<br />

could ever have been ^ for there is no Principle<br />

more certain than this, that nothing can produce<br />

nothing •, but every thing that is produc'd, muft<br />

be produc'd by fomething •, and therefore if there<br />

was a time when there was nothing, nothing<br />

could ever have been produc'd.<br />

idly^ Since 'tis certain that there is now in the<br />

World a thinking Being, which knows and un^<br />

derftands •, from hence it will no lefs evidently<br />

follow, that there was a knowing, underftanding<br />

Being from all Eternity ^ for it is no lefs impoflible<br />

for a Being void of Knowledge to produce<br />

.a knowing Being, than for nothing to produce<br />

fomething •, and if there was a time when<br />

there was no fuch knowing Being, it could never<br />

have begun to be, becaufe there was no caufe to<br />

produce it ^ and therefore fuch a knowing Being<br />

muft be from Eternity. After the fame manner<br />

we may deduce all the perfe£lions of God, for<br />

we find there is Power, Wifdom and Goodnefs<br />

in the World ^ all which muft be derived fronEi<br />

the fame eternal Source ; For if there had been a<br />

time when thefe things were not, they could never<br />

have begun to be, there being then no Caufe<br />

to produce them *, and therefore this eternal Being<br />

muft be alfo moft Knowing, Powerful, Wife<br />

and Good, and be the firft Caufe of all thefe Perfeftions<br />

we find in the World ; for nothing can<br />

ever give to another any Perfeftion that it hath<br />

not in it felf, and therefore the firft eternal Caufe<br />

of all things muft contain in it all the Perfeftiens<br />

that can ever after exift.<br />

Having thus eftablifh'd theExiftence of a God,<br />

I ftiall next proceed to prove, that he is the Ruler<br />

of the World, who direfts and governs all<br />

things by his wife Providence : Which will appear<br />

bv confideringj I. That all things in Nature<br />

do

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