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the Authors Converfion.<br />

a jp<br />

ObjeS. 10. Could not God have delivered us<br />

from our Sins by any other way than by the death<br />

of his only Son ><br />

Anfw. I. Nothing lefs it feems conld fatisfic<br />

his Juftice ^ for we had ofFended an infinite God,<br />

and confequently our Sins were of infinite magnitude,<br />

fo that nothing could make an infinite<br />

Atonement, but a Sacrifice of infinite Value, even<br />

his only Son Jefus.<br />

Anfw, 2. Had there been other means to fatisfie<br />

our angry God, and he had accepted one way,<br />

you would have faid, Why is God pleas'd this<br />

way rather than another? So that if this method<br />

of arguing be allow'd, God would be obliged to<br />

a£l according to every Man's Humour and foolifh<br />

Capricio's.<br />

Anfw. 9. You may as well ask, why God did<br />

not create Men as perfeQ: as the blefled Angels,<br />

and free from Sin ? For this he could do, if<br />

his infinite Wifdom had thought fit, and<br />

then we (hould not have flood in need of a<br />

Kedeemer.<br />

Anfw. 4. The All-knowing God has taken fucfe<br />

methods as he thought proper to manifeft hi^<br />

Jultice,<br />

Goodnefs, Mercy, ^c, but his Ways are<br />

incomprehenfible ; fo that we are obliged fub»<br />

mifiively to admire his infallible Government, who<br />

defires not the death of finful Man., but rather<br />

that he fhould turn from his wickednefs and live.<br />

Muft we not pay as great duty and deference to<br />

the King of Kings, as to our earthly Sovereign ?<br />

Shall a poor ignorant Subjefl: condemn his Prince,<br />

vvho has always approv'd himfelf a tender Father<br />

of his Country ? Shall he, I fay, cenfure thq<br />

Anions of hisGovernour, becaufe he cannot conceive<br />

the Political Reafons for them ? As for inttance.<br />

How jn^ny Subjefts of France condemn<br />

T 4<br />

lbs

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