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a88 The Grounds of was the Author of it, and that he was greater than all the Prophets, the Son of God that could not impofe upon us, or be impos'd upon, that he had confirm'd this Doftrine by almoft an infinite number of Miracles, that God from Heaven had declar'd him to be his beloved Son, and commanded us to hear him ^ I fay, afrer weareconvinc'd of all this, we muft then conclude it is^ above, but not againft Reafon ^ then we muft^ condemn our too great prefumption, and confefs the weaknefs of our Reafon, which would comprehend the Myfteries of God, and yet cannot underftand a multitude of Natural Things.^ By thefe means it was, that this holy Doftrine was propagated and prevail'd : Afterwards fome Writers began to argue upon it, and fome endeavoured to render it intelligible •, but molt of their explanations are rather a difiervice than advantage to it, Tis too true this holy DoStrine has been condemn'd by fome Setts of Chriftians, but that never will deftroy it •, I am very much mi- Itaken if there be any truth, let it be never fo clear and evident, but has been contradifted by fome fort of Men or other. The Author s Application^ I fhame confefs, Don't wonder then that fo many Chriftians deny this ^ for my own part I muft to my that for fome time after my Converfion, I had my (hare of Doubts and Scruples about it ^ but having farther examined it, I have been oblig'd to acknowledge my weaknefs and ignorance, my too great prefumpcion and too little humility,
the Authors Conquerfio?j. humility, in believing rather what my Reafdrt, than what my bleffed Saviour taught me ^ but blefled be our merciful God, my ConvicVion is the Itronger. I (hall not detain the Reader by citing all the Texts oF Holy Scripture which teach this Truth ; every one has his Bible ac home, and I wi(h they frequently may read, mark, learn, and inwardly digeft what's contained therein. I (hall conclude this point by fay- if we believe nothing but what we can com- ing, prehend, we mull lift our felves amongft the Scepticks, and doubt of every thing we taft, fee, or feel. Objeii. 21. Did Chrift when he was an Infant know he was God > Anjw. Did you know when you Were but fijt Months old that you Wete a rational Creature ? You cannot fay you did. But let this facisfie you, the Godhead is not obliged to raanifeft it felf in its Glory wherefoevet it is •, for the Ubiquity of God fills all places imaginable, howevet it doth rarely manifeft it felf as it did on Mount Sinai^ 8ic. ObjetL 2 2. Laftiy, I objeQed, Since the Chriftian Religion has fuch plain Evidences, and its Precepts tar excel what the Prophets and Philofophers taught. Why is it theleait obferved? Why don't the Chriltians live according to thefe molt excellent Pwules?* Methinks, if they believ'd what they profefs, they fhould with the greateft awe and diligence obferve it. Anfw, You muft ask tho'fe unteafonable Men who do not pra£life what they profefs ^ they have asmuch Evidenccas you, or I, and perhaps more too, for they are not full of the Prejudices of-orher Religions ^ and I am perfuaded that the Evidences 1 have brought to you are able td convince ' U an/
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ifr6 /yo'y Z^q^C; r.,. (lia rle slo
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l^l'"^ A N Hiftorical and Geographi
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T O T H E Right Honourable AND , Ri
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The Epiflle Dedicatory. profefs'd C
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THE PREFACE WHen Ifrfl drrivd in En
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dfreprifaL The Preface. If a Man mn
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The Preface. caH recoiled^, I have
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The Preface. dtherfour efcapd to th
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The Preface. menffcak the Mandarin
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The Preface. dence which fo open ha
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Tir- THE Second PREFACE, THE firft
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The Second Preface. than can ever b
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The Second Preface. my Country at t
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The Second Preface. came to be fuch
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The Second Preface. 4 Ohje^. Were t
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The Second Preface. 7 Objeli. Can i
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The Second Preface. 9 Oije^^ How ca
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The Second Preface. Anfvp. I percei
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' The Second Preface. may be fometh
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The Second Preface. publifh'd, you
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maftaken The Second Preface. the Eu
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The Second Preface. 17 ObjeH. Is it
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The Second Preface. appeal to all M
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The Second Preface. is now a common
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2^0bje&, The Second Preface. If Gol
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The Second Prefacei this being gran
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. The Second Preface, they do not f
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9, THE CONTENTS. Book I. CHap. T»
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^ 1 The Contents. Chap. XXXIII. Of
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a;n Historical and Geographical DES
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the Ife Formofa 5 tner •, they ar
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the Ijle Formofa, with a defign to
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the Ijle Formofa. fair SpeecheSjtha
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* the Ifle Formofa. and furprizing
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the Ifle Formofa. II His a Letter t
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5 the Ijle Formofa. 1 Being thus fa
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5: the Ijle Formofa. 1 him to do it
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: ihe Ijle Formofa. t f Pound) and
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the Ifle Formofa. jp Kings and thei
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the Ijle Formofa/ / 21 a£lions. Th
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the Ife Formofa which they anfwercd
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-Pq^: 24 -flM 1. .4. Temjfk,
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the Ifle Formola. jr. The place for
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: the Ijle Formofa. 7j Fables inven
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the Ifle Formofa. 2p He would willi
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the Ifle Formofa. g i fing Hymns to
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: Year : the Ijle Formofa. 33 The f
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^ the IJle Formofa 5 ^ asK hirtr Qu
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, the Ifte Formofa. 37 gulars alfo
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the Ifle FormoC^x. 39 he ordained P
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1 the Ifle Formofa. 4 who read the
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the Ifk Formofa. 43 which concern t
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, the Ifle Formofa, 45 Month called
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J'aa .'4'^'' % Mi, Tht Îtar of the
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: ^8 A Defcription of time lies pro
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iô A Defeription of for the Father
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^2 A Defcription of of them have 3,
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1^4 ^ Defcription of dren to be fac
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the Ifle Formofa. ^5 Death, the dea
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the Ifle Formofa. 57 for the purifi
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the Ifle Formofa. 5P they believe t
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I 7^^; ^J ' liiiliiiilijii itiliiil
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6^ A Defcrtption of of the Jarhabad
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; ^4 A Description of which he puts
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66 A Defcription of colour •, and
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68 A Defcription of They falute an
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70 A Defrription of time he fometim
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7 3 A Defcription of lelf fo, (he h
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A Defcription of J A of their Husbn
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*j6 A Defcaption of during the firl
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^8 A Defeription of in places that
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, 8o ^ Defcription of CHAP. XIX. Of
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fiqiô. veerL
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; 82 A Defcription of hanging down
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'-P'vrej.
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, : ders 5 the Ifle Formofao 83 but
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S'a^: d ^ ' ^ Ji îlarriclWcman *A
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: 86 A Defcription of be feen. ^thl
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S8 A Defcription df The Guards of t
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the Ifl^ Formofa. 8p CHAP. XX. Of t
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the Ifie Formofa. p i which 'fignif
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the Ijle Formofa. 95 3n conceiving
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; the Ijle Formofa. 95 CHAP. XXL Of
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the Ijle Formofa. 97 We have alfo g
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the Ifle Formofa. pp clar'd to one
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the IJJe Formo fa. i o i Fancies, t
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the Ijle Formofa. 103 who are hot p
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the Ifie Formola. 105 In walking or
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the Ijle Formofa. 1 07 die rather o
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the Ifle Formofa. 1 09 pen'd : But
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1 the IJle Formofa. 1 1 Apples and
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the Ijle Formofa. 1 1 5 it come and
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the Ijle Formofa. i i ^ CHAP. XXVII
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ihe Ijle Formo(a. i i j Here alfo l
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the Ifle Formofa. 1 1 p Of the TH C
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the Ijle Formofa. Years of Age bred
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fai Lory, Eyfodere fai Bagalin , Jo
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the I fie Formofa, 125 Brother, Geo
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the Ifle Formofa. 125 his Father al
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, the Ifie Formofa. 127 therefore h
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.-fV..i^
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Tag :l 2.P
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I ô A Defcription of and is of the
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1^2 A Defer if tion of And when it
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: 154 -^ Defcription of Tubor^ the
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13^ A Defeription of Between the fi
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158 A Defcription of expreffions :
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iô warm •, A Defcription of but
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: 142 A Defcription of Law, and the
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1 44 -^ Defcriptioh df ftudy Aftrol
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1 /^6 A Vefcription of and 'tis wel
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the 1^8 A Description of therefore
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iô A Defer if Hon of Yormoja ^ the
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1^2 ^ Defcription of he wrought for
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1^4 -^ Defeription of A fecond Cauf
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1^6 A Defcription of and to cut the
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1
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l6o A Defeription of this Opportuni
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}62 A Defcription of " (hew their c
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1 ^4 ^ Defrription of ot tljcm ran
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1 66 A Defcription of they put on t
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1 58 A Defcription of ble Undertaki
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, 1 JO A Defcnption of Darknefs, an
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172 A Defeription of^ &c. fuch or f
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f 74 The Authors Tra^veh. all Stran
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;, ty6 The Author s Travels* num to
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4 1 78 The Author s Travels " ther,
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1 8o The Authors Travels. " that ca
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' 182 The Authors Travels. firm'd w
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1 84 T^be Author's Travels, that he
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, i%6 The Authors Trazêls. « cern
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1 88 The Authors Travels. our Difpu
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1 po The Authors Tra^vels. fuits th
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1^2 The Authors Trazfels. they them
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fp4 ^he Author s travels, this I ha
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ip6 The Authors Tl ravels. of my Ac
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: I p 8 T'he Authors Travels. I had
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200 The Authors 'travels. " he not
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202 T'he Authors Travels. fubjlanti
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C04 Tifê Authors Tra
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20 6 'the Authors Travels. After al
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ô§ The Author*s TrwueU. potent. I
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A^ ^98 • ''l^k^Crcuff^ÂBf^^ - ^h
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ai2 The Grounds af cf our Adoration
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' • 2 1 4 T'he Groundf of ii'..'
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' 3 i 6 The Crounels of 8. Thofe ar
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TheijroHnds î8 / of 2. I fhall CQn
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: aao 77?^ Grounds of beginning', o
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â^ The Grounds of 4o a£l for cert
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224 T^^ Grounds of ^ E C T. IL Of t
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226 'the Grounds of tvhen we fay th
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S38 T/?e Grounds of to every one wh
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030 T^he Grounds of For all Men wil
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23^ T^^ Grounds of it (hould be con
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^54 ^^^ Grounds of defeftive in eit
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: 2^6 The Grounds of blind, hearing
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Page 336 and 337: L ^4^ ^^^ (^ônnds of cient Witnefl
Page 338 and 339: 2A2 'the Grotwds of they cannot cur
Page 340 and 341: a44 ^'"^^ Grounds of it by a confed
Page 342 and 343: ^4^ T^f^^ Grounds of which eftrange
Page 344 and 345: 248 The Grounds of Ijgions in this
Page 346 and 347: Qô The Grounds of to Mankind to be
Page 348 and 349: : 2t2 The Grounds of lickly, before
Page 350 and 351: 2^/^ The Grounds of run over and re
Page 352 and 353: 2ti6 T^f^^ Grottnds of had chofen t
Page 354 and 355: îjS taught, Firft, The Grounds of
Page 356 and 357: 2'6o The Grounds of pents •, we o
Page 358 and 359: a ^2 T*he Groundf of tides of our d
Page 360 and 361: a ^4 '^'•^^ Grounds of 2. It enco
Page 362 and 363: ^66 The Grounds of the Mahometans^
Page 364 and 365: 3^8 T^he Grounds of lours ^ their B
Page 366 and 367: Qjo The Grounds of the common Opini
Page 368 and 369: a 7^ l^he Grounds of deny'd it > Th
Page 370 and 371: 2 74 ^^-^^ Grounds of fhape, and in
Page 372 and 373: ^n6 'tht Grounds of wasnoDlforder,
Page 374 and 375: a 78 T'be Grounds of thankful that
Page 376 and 377: 280 The Grounds of the Fre;7ch King
Page 378 and 379: 0,^2 T^he Grounds of cy, Goodnefs,
Page 380 and 381: 284 Tj{7e Grounds of Anjia. 2. God
Page 382 and 383: a86 The Grounds of ments and privat
Page 386 and 387: : The Gromids of any thinking Man.
Page 388 and 389: The Grounds of fieur UAmalvy told m
Page 390 and 391: The Grounds of^ &c. Why, anfwer'd t
Page 392: A Recommendatory Letter. de Coeur,
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