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^54 ^^^ Grounds of<br />

defeftive in either of thefe two, we muft believe<br />

that it is falfe.<br />

Of<br />

SECT. VII.<br />

the Chrijiian Religion in general^<br />

and partiadarly of the Miracles<br />

rproHght in confirmation of it.<br />

TT would be an endlefs as well as ufelefs work,<br />

X to run over all the Religions that are in the<br />

World, that we maychoofe one from among them<br />

which is eftablifli'd upon good Principles and fure<br />

Foundations •, and therefore I fhall fingle out the<br />

Chriftian Religion, as that which now feems to<br />

me to be more excellent than the reft, and endeavour<br />

to prove , that it is founded upon the<br />

cleareft and ftrongeft Evidence, that any rational<br />

Man can defire. And this 1 hope will give full<br />

fatisfaftion to the Reader of the following Difcourfe,<br />

if he be a Chriftian ^ and I defire him to<br />

judge for himfelf in this cafe, by comparing his<br />

own Religion with all the other Religions profefs'd<br />

in the World, and he will undoubtedly find<br />

it to excel all the reft, for the reafonablenefs and<br />

certainty of its Doftrines, and the holinefs and<br />

goodneft of its Laws. But if the Reader be . a<br />

Jew, a Turk, or Heathen, I hope he will take<br />

the pains to compare his own Religion impartially<br />

with the Chriftian, and I doubt not he will<br />

quickly perceive on which fide the advantage lies,<br />

as to the evidence of Principles^ and goodnefs of<br />

Precept?,

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