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Islam Its Belief and Practices - Radical Truth

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THE PRESCRIBED DUTIES 35<br />

CHAPTER II.<br />

The Prescribed Duties.<br />

The Practical part is called Fiqh <strong>and</strong> it includes<br />

religious, ceremonial, civil <strong>and</strong> moral laws <strong>and</strong> regul~tions.<br />

Before proceeding to study these laws <strong>and</strong> regulatIOns of<br />

<strong>Islam</strong> it is necessary to underst<strong>and</strong> the meaninll of several<br />

technical terms which are of frequent occurrence.<br />

1. Fard, is a prescribed duty enjoined in the Qu:'an, t~e<br />

d· nial of which is infidelity, <strong>and</strong> is of two kinds, vtz.,<br />

e bl' .<br />

i. Fard-i-'ayn, an imperative duty the 0 IgatIOn<br />

~f which extends to every individual, e. g.,<br />

prayer, fasting, etc. .<br />

ii. Fard-i-kifaya, a comm<strong>and</strong> which is imperatIve<br />

dpon all Muslims, but if one in eight. or ten<br />

performs it, it is sufficient to all havm~ .p.erformed<br />

it; e.g.. attending a funeral, VlSltmg<br />

the sick, to return a salutation, to accept an<br />

invitation to dinner, replying to sneeze (The<br />

person who sneezes says, "All;uundu Zillah,"<br />

God be praised, <strong>and</strong> the reply is, ''YarQamuka'llah,"<br />

God have mercy on you.)<br />

Wajib, is an obligatory duty, but its denial i\~ot<br />

2. infidelity. For example, the offering of a sacrt Ice<br />

on 'Idu'g-J;>u1J.ii, The Great Feast. .<br />

t is a practice based either on the ordmance of<br />

3. Sunna, fh' Iii S t<br />

Muhammad or on the custom 0 IS e. unna<br />

is of twO kinds:<br />

i. Sunnatu'l-Huda, Sunnat of Guidance, or Su~natu'Z-Muwakkada,<br />

the Emphatic Sunnat, IS<br />

the ordinance which Mul}ammad has enjoined<br />

emphatically.<br />

ii. Sunnatu' z-Za'ida orSupererogatory Sunnat is the<br />

thing which has been less enjoined by<br />

Mul;1ammad. The omission of the (i) Sunnat<br />

is a sin but not that of the (ii) Sunnat.<br />

4. Mustal;1abb, a praiseworthy act. It is desirable to conform<br />

to this.<br />

5. Mubal;1, athing which is allowed <strong>and</strong> which may be<br />

o.<br />

omitted without fear of committing sin.<br />

J:ialal, a thing lawful <strong>and</strong> also honestly acquired.<br />

7. J:iaram, a thing unlawful <strong>and</strong> also something dishonestly<br />

acquired.<br />

8. Makruh, a thing which is hateful <strong>and</strong> unbecoming. A<br />

thing which is Makruh may belong to one of the<br />

following classes:<br />

,. Makmh-i-Ta1}rirni, that which is nearly unlawful,<br />

1}ararn.<br />

ii. Makmh-i-Tanzihi, that which is nearly lawful,<br />

1}alal.<br />

9. M<strong>and</strong>ub, a duty recommended.<br />

The Obligatory Duties,<br />

The religious duties which are prescribed for every<br />

Muslim are five in number, <strong>and</strong> are called Arkan-i-Din,<br />

the Pillars of Religion, viz.: (1) The Recitation of the<br />

creed; (2) Prayer; (3) Alms; (4) Fasting; <strong>and</strong> (5) The<br />

Pilgrimage to Mecca.<br />

I. Recitation of the Creed. The forms of the Confession<br />

of Faith(l) have alreadY been mentioned. Every<br />

Muslim must recite the creed, "There is no god, but<br />

God, etc.," at least once in life.<br />

II. ~ALAT or NAMAz, Prayer, is the most important<br />

of the prescribed duties in <strong>Islam</strong>. Mul;1ammad used<br />

to call it "the pillar of religion" <strong>and</strong> "the key of<br />

(1) See pp. 2, 3.

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