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Islam Its Belief and Practices - Radical Truth

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84 ISLAM ITS BELIEFS AND PRACTICES THE PRESCRIBED DUTIES as<br />

The Rites of the Pilgrimage.<br />

The rites of the pilgrimage commence from the last<br />

stages of the pilgrims' journey called Miqat. These<br />

stages are situated on each of the various roads leading to<br />

Mecca at a distance of about 5 or 6 miles from the city.<br />

The names of the five such Miqat are as follows: 1. All:lalifa.<br />

on the Medina road; 2. Jukhfa. on the Syrian<br />

road; 3. Qbat-ul-'Iraq. on the Iraq road; 4. Qaranu'l­<br />

Manazil, on the Nejd road; 5. Yalamlam, on the Yaman<br />

road.<br />

The Ihram, the Pilgrim's Garb.<br />

At his respective Miqiit the pilgrim bathes himself,<br />

<strong>and</strong> then divests himself of his clothes <strong>and</strong> assumes the<br />

pilgrim's garb, consisting of two seamless new white<br />

wrappers each six feet long by three <strong>and</strong> half broad. The<br />

one is wrapped round the waist <strong>and</strong> is called izlir, <strong>and</strong> the<br />

other is thrown loosely over the shoulder <strong>and</strong> is called<br />

rida. The shoulder <strong>and</strong> the head being left uncovered.<br />

S<strong>and</strong>als may be worn, but not shoes or boots.<br />

This distinctive robe is called It>ram, prohibiting.<br />

The term, IQ.ram, is also applied to the state in which the<br />

pilgrim is held ·to be from the time he assumes his Ihram,<br />

the pilgrim's garb, until he lays it aside at the conclusion<br />

of the l:lajj.<br />

Things Prohibited During the Period<br />

Of Ihram.<br />

During this period the following things are prohibited<br />

to him:<br />

(1) Wearing a shirt, drawers, shoes, turban.<br />

(2) The use of perfume; the atonement for having used it<br />

is a sheep.<br />

(3) Shaving, paring nails; the atonement for transgressing<br />

by any such act is a sheep.<br />

(4) Conjugal relations; the atonement for violation of this<br />

rule is a cow or seve.n sheep.<br />

(5) Kissing or self-pollution; the expiation for such an<br />

act of transgression is a sheep.<br />

(6) Killing. game; the expiation for such transgression is<br />

cattle of the value of the animal killed. The pilgrim.<br />

however, is allowed to kill a lion. a biting dog,<br />

a snake or scorpion.<br />

On the Way to the House of Allah.<br />

The pilgrim having now entered upon the state of<br />

It>ram faces Mecca <strong>and</strong> makes the Niyat, that is, he proposes<br />

to himself the intention of performing the l:lajj.<br />

He then proceeds on his journey to the sacred city <strong>and</strong><br />

on his way he recites or sings in a loud voice, the invocation<br />

called Talbiyah. It literally means waiting, or<br />

st<strong>and</strong>ing for orders, <strong>and</strong> it runs as follows: "I am<br />

waiting for Thy service, 0 God! I am waiting! I am<br />

waiting! There is no partner with Thee! I am waiting for<br />

Thy service! Verily Thine is the praise, the beneficence,<br />

<strong>and</strong> the kingdom! There is no partner with Thee I"<br />

The Ceremonies at Mecca.<br />

On reaching Mecca he goes through the following<br />

ceremonies:<br />

(1) Ablution. He performs ablution (wUlju) <strong>and</strong> kisses<br />

the Black Stone.<br />

(2) Tawaf or circuit. He performs the Tawaf in the following<br />

manner: He encompasses the Ka'ba seven<br />

times, three times at a quick step <strong>and</strong> four times<br />

at a slow pace. Each time as the pilgrim passes<br />

round the Ka'ba, he touches the Ruknu'l-Yamani,<br />

<strong>and</strong> kisses the sacred Black Stone.<br />

(3) Prayer at Maqam-i-Ibrahim. He now visits the<br />

Maqlim-i-Ibrahim where he recites a Namliz of two

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