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Islam Its Belief and Practices - Radical Truth

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48 ISLAM ITS BELIEFS AND PRACTICES<br />

iii. Qiyam-i-Tasmf, lit. St<strong>and</strong>ing <strong>and</strong> declaring<br />

that God hears. The worshipper after Bowing<br />

st<strong>and</strong>s erect. but unlike the former Qiyam<br />

the h<strong>and</strong>s are placed on either side. In the<br />

congregational prayers. while in this posture.<br />

the Imam says aloud: "God hears him who<br />

praises Him." The congregation responds:<br />

"0 our Lord. Thou art praised." When the<br />

prayers are said by a person alone, he himself<br />

recites both these sentences.<br />

iv. Sijda. Prostration. The prostration is made in<br />

such a way that his knees. the toes of his feet.<br />

to the palms of his h<strong>and</strong>s. <strong>and</strong> the fingers close<br />

each other; the nose <strong>and</strong> the forehead touch<br />

the ground. The ground should be touched<br />

first with the knees. then with the h<strong>and</strong>s<br />

<strong>and</strong> next with the nose <strong>and</strong> the forehead.<br />

The elbows must not touch the ground, nor<br />

the stomach the thigh. nor the thigh the calf<br />

of the leg.<br />

The women. on the contrary. keep all the limbs<br />

of the body together. The order of the<br />

Prostration consists of the fO,llowing:<br />

(a) Takbir-i-Sijda. the Takbir of Prostration.<br />

As the worshipper drops on his knees<br />

in the manner described above he says:<br />

Allah-o-Akbar.<br />

(b) Tasbih-i-Sijda. The Praise of Prostration.<br />

While in the state of prostration he<br />

repeats the following prayer three<br />

times: "Praise be to Thee 0 my Lord<br />

the most High."<br />

v. Qa'da or Jalsa. Sitting Posture. The worshipper<br />

rises from prostration <strong>and</strong> sinks backward<br />

. THE PRESCRIBED DUTIES 49<br />

upon his heels <strong>and</strong> places his h<strong>and</strong>s upon his<br />

thighs <strong>and</strong> he does this in the following<br />

order:<br />

(a) Takbir-i-Jalsa. the Takbir of the Sitting<br />

Posture: As he rises from the prostration<br />

he says Allah-o-Akbar.<br />

(b) Takbir-i-Sijda. the Takbir of Prqstration.<br />

He says Allah-o-Akbar <strong>and</strong> prostrates<br />

as before.<br />

vi. Sijda, Prostration. The worshipper performs<br />

another prOstration <strong>and</strong> repeats the TasbQti-Sijda;<br />

"Praise be to Thee. 0 my Lord. the<br />

most High," three or five times.<br />

Here ends the first portion. called Rak'at or<br />

Bow ·of the Namaz. Each Namaz consists of<br />

several such Rak'ats. But no Namaz is of<br />

less than two nor of more than four Rak'ats,<br />

except Witr Namaz which may consist of 3, 5<br />

or 7 Rak'ats. For the second Rak'at the<br />

worhipper continues his Namiiz by rising<br />

after the second prostration of the first<br />

Rak'at <strong>and</strong> resumes the position of the Qiyam<br />

<strong>and</strong> uses the following order:<br />

(1) Takbir-i-Qiyam. the Takbir of St<strong>and</strong>ing<br />

Position. He says Allah-o-Akbar as<br />

he rises from the prostration <strong>and</strong> st<strong>and</strong>s<br />

for his Qiyam.<br />

(2) While in the position of Qiyam he<br />

begins his second Rak'at with Tasmiya<br />

<strong>and</strong> Sura FatQta (i.e., from i. 3 in the<br />

order of the first Qiyam) <strong>and</strong> continues<br />

till the second prostration of the second<br />

Rak'at.

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